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In this issue

In this edition, spiritual Scientist absolutely revered Dada Bhagwan elucidates the steps of shravan, manan, nididhyasan, and the result of these, which is sakshatkaar. When Dada’s physical body is seen, when a ‘photo’ of Dada is seen, that is all gross nididhyasan. At the subtle level, there is nididhyasan of the Gnani’s mind, intellect, chit, and ego. Further at the subtle level, there is nididhyasan of the five Agnas. Then, at the subtler level, nididhyasan means the body is subtracted out and Dada is seen as the absolute Self (Parmatma). His infinite properties, such as Knowledge (Gnan), Vision (Darshan), energy (shakti), and bliss (sukh), all of that is seen. Then there is nididhyasan of His state as the continuous Knower (Gnayakpad). And ultimately, there is nididhyasan at the subtlest level, meaning Dada is seen in the form of absolute Knowledge (keval Gnan swaroop). The rule is that one directly attains the energies of the one whose nididhyasan he does. Ultimately, oneness (abhedta) with Dada is indeed the complete nididhyasan!

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