Aphorisms That Maintain the Awareness of Separation of the Self and the Non-Self  (Eng. Dadavani March-2021)
In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as separate; applied awareness (upayog); pure applied awareness as the Self (shuddha upayog); the prevalence of the application as the Self over the applied awareness as the Self (upayog upar upayog); the object to be seen and the Seer (drashya-Drashta); the Knower-Seer (Gnata-Drashta). The aphorisms (sutras) connected to the word ‘jagruti’ will advance mahatmas who are doing Purusharth along the ladder of progress. As the subtlety of jagruti arises, Swasamvedan comes first and then it gradually increases to the point that spashta vedan (clear and distinct experience of the Self) happens!

Under the Shelter of the Gnani, I Want to Become Free (Eng. Dadavani March-2023)

Through the grace of the absolutely revered Dada Bhagwan, the Knowledge of the Self is attained
effortlessly, without exhausting the previously charged karma. However, the belief of happiness that exists in the discharging ego of mahatmas gives rise to entanglements. This is indeed the nature of this world, one cannot live without happiness. The wrong belief prevails that ‘If I do this, I will experience at least some happiness.’ However, the repayment of that temporary happiness is misery and suffering. Therefore, it is worth making a firm resolve that‘I want to come out of this illusory belief of happiness and I want to experience the bliss of the Self. Let us set the right understanding by being under the shelter of the Gnani Purush; this life is for the purpose of becoming free. ‘

See the Positives, Remain Blissful: Part-2 (Eng. Dadavani Feb-2023)

During the unfolding of past life karma, the filled stock of karma will inevitably give rise to various kinds of ‘storms’ internally. In such cases, You should bring about a solution with steadiness, by remaining in the state of the pure Soul and by Seeing file number one. As You come more and more into the Real, you will be able to become more and more positive in the worldly interactions. The more negatively one speaks, he brings forth that many obstructions. The law is that the more one remains negative, that many negative results will come about. And the more one remains positive, that many positive results will come about. The ardent prayer is that from now on, mahatmas remain neither positive nor negative in the Real and always positive in the relative, and progress as the Self.

Married Life with the Self-Restraint of Vishay and Kashay Is Commendable (Eng. Dadavani Jan-2023)

In the current edition, some incidents in Dadashri’s married life pertaining to the unfolding of kashay and vishay have been presented here. Dadashri gives the conclusion of the experiences He has undergone on the path He has followed: If ‘we’ tell you to straight away put an end to the sexual relations with your rightful spouse, then your worldly interactions will spoil. So you should take the path of understanding, such as gathering the understanding to carry out worldly interactions free from kashay with your wife, and to destroy the belief that there is happiness in sex, and in doing so, arrive at a permanent solution. The ardent prayer is that, may all mahatmas also maintain saiyam towards kashay and vishay with mutual closure and inner satisfaction and progress as the Self.

See the Positives, Remain Blissful: Part-1 (Eng. Dadavani Dec-2022)

Absolutely revered Dadashri says that, “Our mahatmas are akin to living and awakened Gods, so you should not see anyone’s faults. If you do want to see something, then see their good attributes. Every individual has different strengths and weaknesses, but no one is useless, you should find out what they can do. Amidst one hundred negatives, you should find one positive and remain blissful.” Dadashri used to always say, “I never take a note of anyone’s intellect; I take a note of his understanding.” We pray to Dada Bhagwan, ‘Please give us the energy so we can always remain positive in life and when negatives arise, we can become aware and turn back.’ The ardent prayer is that these aphorisms can be set practically in worldly interactions and one can experience His own bliss of the Self.

Dadashri’s State of Gnan at the Time of a Relative’s Death (Eng. Dadavani Nov-2022)

In the current edition, an explanation of the fear that arose at the time of death of close family members in absolutely revered Dadashri’s life, such as His mother and father, His wife etc., as well as the state of His mind within at that time has been provided. Before attaining Gnan, He used to prevail as a witness but after attaining Gnan, He used to prevail as the Knower and Seer; He was able to see even the minutest of thoughts that arose, He was able to set the opposing Knowledge, thus enabling Him to prevail in an unaffected state. The main motive behind compiling this Dadavani is that, in the current situation, we have all at some point in our lives, lost many relatives to an untimely death. Our ardent prayer is that may this very Gnan manifest into conduct at the required time.

In Akram, Pragnya Is the Representative of the Self (Eng. Dadavani Oct-2022)

After attaining Gnan, mahatmas have assurance that ‘I am pure Soul’; the conviction of that has set in. They have experienced this to a certain extent, but they have not yet become that form. There is still separation [with the Self]. When One becomes the pure Soul completely, He becomes completely abhed. Pragnya has separated from the original Self to carry out worldly interactions, and when keval Gnan happens, the work of Pragnya comes to an end and It becomes one with the Self! In the current edition, Pragnyashakti has been explained in explicit detail. The ardent prayer is that in this life, after meeting the Gnani, mahatmas follow the five Agnas, increase the power of Pragnya and jagruti, and attain the Absolute state of the experience of the Self.

The Self Within Awakens Through the Grace of the Gnani (Eng. Dadavani Sept-2022)

In the current edition, the primary understanding of jagruti has been compiled from Dadashri’s speech, such as: What is jagruti? How did jagruti emerge? How does jagruti increase and decrease? How do jagruti and Pragnya go hand in hand? What is the difference between jagruti, judapanu Jagruti increases during unfavorable circumstances as well as bitter circumstances. Now, the jagruti will blossom by being in the vicinity of the Gnani in live satsang , through His blessings, His vidhis, seva and by following the five Agnas. Eventually, as the jagruti gradually increases to the full stage, keval Gnan takes place! The ardent prayer is that mahatmas now completely understand the five Agnas, apply them in their practical life, and commence the Purusharth of maintaining jagruti.

Syadvaad Vani: Speech That Does Not Hurt Anyone (Eng. Dadavani Aug-2022)

In the current edition, absolutely revered Dada Bhagwan has scientifically explained the established principles of syadvaad vani in religion and spirituality with a lot of depth. He would always say that all religions are correct according to their standard, but they are not equivalent. These relative religions will develop us to a certain degree, but we cannot fully develop through them. To attain Moksha, one needs to go beyond the ‘standards’, meaning one needs to devoutly study the vitaraag dharma. Syadvaad vani is the greatest remedy of all to bring an end to misery. Now, we too want to begin the purusharth of the Nine Kalams,’ as a result of which, syadvaad vani is gradually attained, naturally and spontaneously. This is the heartfelt prayer.

My Obeisance in the Past, Present, and Future, to Dada Bhagwan, the Lord Within (Eng. Dadavani July-2022)

While introducing Himself, Dadashri would always say, “The one who is visible in front of you is a Patel from the town of Bhadran, and he has a business as a contractor. Whereas I am actually a Gnani Purush. Dada Bhagwan is actually the Self that has become fully expressed within.” That which you see here is not Dada Bhagwan. The One whom you constantly keep remembering is the true Dada Bhagwan! That Dada Bhagwan resides within you, too; He Himself is the living Lord, He Himself is the absolute Self (Parmatma). By understanding the original form of Dada Bhagwan and bowing down to Him with heartfelt reverence, His energies make their way into us. The ardent prayer is that we recognize Him, bow down to Him with heartfelt reverence, and pay off the debt of infinite lifetimes.

The Importance of the Charan Vidhi After Attaining the Science of Separation (Eng. Dadavani June-2022)

In the current edition, the right understanding and importance of doing the Nishchay-Vyavahaar Charan Vidhi with applied awareness as the Self has been compiled here from Dadashri’s speech. As the Charan Vidhi is recited devotedly with the understanding of the properties of the Self, the avaran dissolve and One becomes that form [the Self]. Now, after attaining Gnan, our only goal is to experience the Real form of the Self as it is. Thus, the Charan Vidhi is something that should definitely be done. The ardent prayer is that mahatmas understand the literal meaning of each and every word in the Charan Vidhi, and then the subtle meaning, and further, as the meaning continues to be uncovered, the ultimate meaning, and in turn, experience the uninterrupted state of Samadhi.

The Charan Vidhi Is for the Worship of the Self (Eng. Dadavani May-2022)

Absolutely revered Dadashri told mahatmas that they should read the Charan Vidhi once daily, without fail. This is because it is something that does not allow mahatmas to enter worldly life, and alongside, it increases the awakened awareness as the Self. For the protection of the ‘seed’ of the pure Soul, which has been ‘sown’ through the grace of the Gnani, the five Agnas is a protective fence, satsang is the equivalent of sprinkling water on it, and the Charan Vidhi is the equivalent of adding fertilizer to it for nourishment. Just as through daily food intake, the body gets nourishment, similarly, the five Agnas, satsang, Charan Vidhi, and reading of Dada’s books gives nourishment for the awakened awareness of the Self. In the current edition, the fundamental details of the Charan Vidhi have been given, such as, what is the Charan Vidhi? What is the purpose of doing it? When should it be done? The ardent prayer is that the current edition serves as an aid for mahatmas to reach the absolutely independent state as the Self.

Is Money the Main Product or a By-Product? (Eng. Dadavani April-2022)

In the current edition, Dadashri gives various kinds of understanding to remove the wrong belief, which has set in through societal influence, that there is happiness in money, and to act according to the influence of the Gnani. The various topics covered include: what determines the inflow and outflow of money, the fact that hoarding is a violent intent, the intent to earn money is itself raudradhyan, the intoxication of the ego that increases with money, stinginess or greed for money, the greed for money ruins infinite future lives, worldly pleasures that are attained through money results in bondage and the bliss of the Self becomes veiled through them. Whatever is done in order to attain the Self is the ‘main product’, and as a result of that, the ‘by-product’ of money comes automatically, free of cost, in worldly life. The ardent prayer is that with the understanding of vitaraag Vignan (the Science that leads to the Absolute state), the belief that there is happiness in money is destroyed, and the rest of this life is spent on Purusharth (progress as the Self) to attain spashta vedan.

The Knowledge-Laden Speech Helps You Prevail as Separate From Chandubhai (Eng. Dadavani Mar-2022)

It is the most divine gift of the Gnani Purush that He gives us the Vision as the Self in this terrible Kaliyug. He gives us the divine Vision that only Sees the Self. Through Him, once the Vision is established as the Seer (Drashta), One becomes assured that ‘I am pure Soul’! When the Vision is established as the Seer, the entire Vision as the Self opens up, and One attains the conviction of His pure form. When can One experience separation from himself, from Chandubhai [the relative self]? During different adverse situations in file number one’s life, such as during the rush in the local train, while being insulted, feeling physical pain; in such practical situations in life, Dadashri shows us in the current edition how to set the jagruti (awakened awareness) that Chandubhai is separate and You are separate. The ardent, heartfelt prayer is that in daily worldly interactions, the principles of Akram Vignan are understood and put into practice, and the complete experience of the pure Soul is attained in this very life.

The Illusory Belief of the Pleasure of Touch (Eng. Dadavani Feb-2022)

In the current edition, in order to fracture the belief, which has set in through societal influence, that there is pleasure in sexuality, Dadashri has explained sexuality as it is. The one who has made a resolve to practice brahmacharya the entire life and has taken on the unflinching commitment to practice brahmacharya, if such a person slips just once, then he is done for. Dadashri says, “All other mistakes can be accepted, but ‘we’ cannot accept this; ‘our’ gaze becomes very stern in that situation.” It is necessary to acquire the capability to skillfully get rid of the inner and the outer evidence [of sexuality] for the ‘safe-side’ of brahmacharya. To practice pure brahmacharya, it is absolutely necessary to remain in the vicinity of the Gnani Purush and in the company of brahmacharis. In the current edition, Dadashri’s Knowledge-laden speech shows the red signal for the illusion generating beliefs that there is pleasure in touch and it shows the danger of them. When one practices completely pure brahmacharya, tremendous bliss arises, and thus commences bringing about the salvation of the world with purity.

Simandhar Swami’s Mission for the World’s Salvation (Eng. Dadavani Jan-2022)
The Akram Vignani of this era of the time cycle, absolutely revered Dada Bhagwan [Dadashri], has recognized the One who bestows moksha to humans in Bharat Kshetra: the current Tirthankar Lord Shri Simandhar Swami in Mahavideh Kshetra (a region in the universe). And He has connected many people to Him. Dadashri says, “It does not matter if ‘our’ moksha is delayed by one more lifetime, but it is my inner intent that this Akram Vignan should spread throughout the world. May the world attain the right Gnan (Knowledge of the Self), attain peace and happiness, and may some people attain moksha.” In the current edition, we get a glimpse of what kind of intention the Gnanis have for the world’s salvation. Dadashri says with the humblest of intent, “‘We’ are only a nimit in this; besides, this mission of the world’s salvation belongs to Simandhar Swami.” Our only intention should be to contribute to this mission as a nimit. The ardent prayer is that all of us mahatmas become pure and join this mission of the world’s salvation.

Equality in the Comfortable and Uncomfortable (Eng. Dadavani Dec-2021)

When facing each and every circumstance of life, we mahatmas through the awareness of the five Agnas. However, when favorable or unfavorable circumstances appear before this prakruti the ego and intellect create a commotion within. One gets upset with the unfavorable and gets drawn in with the favorable. During comfortable circumstances, one becomes involved in pleasure-seeking because greed and deceit, meaning raag kashay, arise at that time. Absolutely revered Dadashri would always welcome the unfavorable and he would always be on guard towards the favorable. He would even turn the comforts that he received into discomforts. Hence, if one wants to be the Self, then the uncomfortable is beneficial. In the current edition, keys of practical experience have been provided regarding how to remain in the awakened awareness as the Self in the face of any comfortable or uncomfortable circumstance that arises in daily life. By using those keys, with a firm resolve, may we mahatmas all maintain equality in comfortable and uncomfortable circumstances and engage in the Purusharth to increase the awakened awareness; that is the heartfelt, ardent prayer.



In this edition, spiritual Scientist absolutely revered Dada Bhagwan elucidates the steps of shravan, manan, nididhyasan, and the result of these, which is sakshatkaar. When Dada’s physical body is seen, when a ‘photo’ of Dada is seen, that is all gross nididhyasan. At the subtle level, there is nididhyasan of the Gnani’s mind, intellect, chit, and ego. Further at the subtle level, there is nididhyasan of the five Agnas. Then, at the subtler level, nididhyasan means the body is subtracted out and Dada is seen as the absolute Self (Parmatma). His infinite properties, such as Knowledge (Gnan), Vision (Darshan), energy (shakti), and bliss (sukh), all of that is seen. Then there is nididhyasan of His state as the continuous Knower (Gnayakpad). And ultimately, there is nididhyasan at the subtlest level, meaning Dada is seen in the form of absolute Knowledge (keval Gnan swaroop). The rule is that one directly attains the energies of the one whose nididhyasan he does. Ultimately, oneness (abhedta) with Dada is indeed the complete nididhyasan!

If It Were Not for Pride, Liberation Would Be Attained Right Here(Eng. Dadavani Oct-2021)
Through the grace of the Gnani via Akram Vignan, we have all attained the path of progress, but we will study, in brief, Dadashri’s speech about one cause that obstructs us on the path of Moksha, the inner enemy (kashay) of pride. While explaining the nature of pride, Dadashri says, “The extensive form of the ego is pride.” The characteristics of a person with pride are that: [One is preoccupied with] From where can I get respect? How can I avoid getting insulted? There is the constant fear of being insulted, and if someone insults him, then he gets angry with that person. From where does the tuber of pride originate? Pride itself is the main cause of worldly life. Why does this pride persist? It is because of believing the other person to be inferior, by contemptuously rejecting others. The Akram (step-less) path is the path of purity! The ardent prayer is that mahatmas receive and apply these practical keys which they may currently be missing out on, in order to recognize the nature of the inner enemy of pride, which obstructs the attainment of the goal of Moksha.


The Molding of the Ego in the Incomprehensible Planning of Nature (Eng. Dadavani Sep-2021)
The world is without a beginning or an end. In it, embodied souls are continuously evolving. This path of evolution for the embodied souls can be divided into three parts. The first is avyavahaar rashi, in which the ‘goods’ remain in stock and evolution does not take place. The second is vyavahaar rashi, in which the embodied soul breaks out from the stock and begins evolving in worldly interaction, and third is Siddha Kshetra! In the process of evolution, the embodied souls develop from being one-sensed to two-sensed, and so on, until they become human and when they become human, as they have egoism, they become the ‘doer’. So then they have to suffer the results according to their karma. In this way, within this incomprehensible planning of nature (kudrat), every single embodied soul is passing through all sorts of ups and downs in the flow on the path of evolution. To help mahatmas remain in the Agna (directive) of vyavasthit, [Dada’s] speech regarding the link between the laws of nature and the ego has been compiled here.


Syadvaad-Anekant (Eng. Dadavani Aug-2021)
While giving the special understanding of the word syadvaad, absolutely revered Dadashri [Dada Bhagwan] says that syadvaad means to not prove anyone’s viewpoint as wrong. It is to accept every standard, every degree, every religion. Absolutely detached means syadvaad and anekant. Anekant means it is not insistent, it is speech that is free of insistence. To accept all viewpoints is the all-encompassing, absolutely detached religion (anekant vitaraag dharma). In the current edition, Dadashri’s syadvaad speech can be visualized in detail. While experiencing its wonder, the heart becomes overcome with emotion. Dadashri has explained the word syadvaad with various welding, which will be very helpful in nurturing the fl awless vision on a practical basis. Our ardent prayer is that now mahatmas, without squandering away their energies on their viewpoint, study the speech with the energy that nurtures both the Real and the relative, and attain the essence given by the One who is in experience of syadvaad speech.

A Gnani Purush Like This Is Indeed My Pure Soul (Eng. Dadavani July-2021)
In the current edition, while giving specific explanations on the experience of the pure Soul, Dadashri says, “In the Gnan Vidhi, the conviction of the state of the pure Soul sets in, and then going forward, the established awareness (laksh) sets in, and so the conviction does not get disrupted. Then, as it gradually comes into experience, One is able to See One’s own Real form (Swaroop). To attain the actual understanding, the experienced Gnani Purush is needed. So, if ever one meets such a Gnani Purush, then one should get the work done for one’s own Self. Devotion towards the Gnani is the equivalent of devotion towards the pure Soul, and that itself is devotion towards the absolute Self . That is why Dadashri tells mahatmas (those who have received Self-realization through Gnan Vidhi), “Even if you follow ‘our’ Agnas (fi ve directives that preserve the awareness as the Self in Akram Vignan) and keep worshipping Dada, Your work will be accomplished.”

At the Time of Death, Mahatmas Are Definitely in the State of Samadhi (Eng. Dadavani June-2021)
After attaining Gnan (Knowledge of the Self), there is the jagruti that ‘I am the Self that is separate from this body,’ yet during the final moments of life, many questions arise, such as, what kind of thoughts will arise during the time of death? What life-form will my Soul attain? At the time of pain during death, what will my final state be like? Will I be able to remain in the pure Soul or not? etc. In the current edition, Dadashri says with utmost compassion that for those mahatmas who follow ‘our’ Agnas, ‘we’ have to remain present with them during their final moments of life, and ‘we’ have to hold their hand and take them to Simandhar Swami. When One follows the Agnas, the responsibility of that person falls on ‘us’. The ardent prayer is that mahatmas are able to carry out such tremendous progress as the Self (Purusharth) that during the final moments of life they are able to remain in the confidence-laden energy of the Self, [with the awareness that] ‘I am the form of absolute Knowledge only,’ and they attain the state of samadhi with this jagruti of the pure Soul.


Understanding the Real Form of the Self, Through the Example of the Mirror (Eng. Dadavani May-2021)
Through the Knowledge of separation of Akram Vignan imparted by Gnani Purush Dada Bhagwan, the conviction of the original Self sets in for all of us. Now, by following the fi ve Agnas, the awakened awareness increases, and through the awakened awareness, the five Agnas can be followed. However, in order to come into the pure applied awareness as the Self (shuddha upayog), it is necessary to worship the properties (guna), inherent nature (Swabhaav), and Real form (Swaroop) of the Self. In the current issue, in order to give a physical description of the Self, the Real form of the Self has been described using the simile of a mirror.Just as everything keeps reflecting in a mirror, all the objects to be known (gneya) reflect within the Souls who have gone to Moksha in Siddha Kshetra. Now, for mahatmas, the only goal is to experience the original form as the Self, as it is. To achieve this goal, through regular practice of the property of the Self to Know and See via the simile of the mirror, may the bliss of the Self be experienced; that is the heartfelt prayer.


Gnani Purush Dadashri’s Aptasutras Related to Money (Eng. Dadavani April-2021)
In worldly life, it is essential to earn money for a living, but as long as those monetary dealings are not ideal, they are not considered pure. And for the one whose worldly interactions have spoiled, the Self and its realm will not refrain from spoiling. Various explanations regarding money have been given in absolutely revered Dadashri’s Knowledge-laden speech which set forth the art of worldly interaction, such as does one attain money through effort or intelligence? How do demerit karma and merit karma (paap-punya) get bound? . The ardent prayer is that mahatmas (those who have received Self-realization through Gnan Vidhi), upon churning these aphorisms on monetary dealings, break the belief that there is pleasure in money; in the ups and downs of life, in the face of fear and externally-induced problems, they use the keys of Gnan (Knowledge of the Self) to solve problems of worldly interactions with understanding, and in turn experience the eternal bliss of the Self.


Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the faults of others, it perpetuates through the vision that sees the faults of others. Whereas with the pure Vision, worldly life comes to an end. Dadashri says with utmost compassion that when one follows the five Agnas (the five directives that preserve the awareness as the Self in Akram Vignan), Dada’s protection will always be there. I am ‘pure Soul’ is considered the window to Moksha. With that state, one can enter the path to Moksha. Now, as mahatmas progress through Purusharth of the five Agnas, they will experience the absolute Self (niralamb Atma) here and now.

If We Understand the Fault of Attraction, Then We Can Remain Cautious (Eng. Dadavani Jan-2021)
Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eyes get drawn? Why does one look at another person with a sexual intent?  Here, Dadashri elucidates the dangers of attraction and likewise, to come out from it, gives the keys of Gnan in the form of understanding that is irrefutably in principle. The ardent prayer is that for the ‘safe-side’ of brahmacharya, the internal and external evidences are dissolved through Purusharth (progress as the Self) using Gnan; that we become free from the fault of attraction and undertake the Purusharth of becoming free from the tuber of sexuality.

Awakened Awareness Against the Sweetness of Kashay (Eng. Dadavani Dec-2020)

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfavorable or bitter circumstances emerge, then those circumstances are disliked. Abhorrence arises towards those circumstances and eff orts are made to get away from them. After attaining Akram Gnan, now whatever discharging sweetness arises, against that the Mahtamas are aware that the pure Soul does not experience that sweetness, the ego experiences it. They carry out such Purusharth that the basis of the sweetness permanently breaks, and the jagruti rises against sweetness on the path of moksha; that is the ardent prayer.

The Gnani Is Always Free From Opinions and Prejudice (Eng. Dadavani Nov-2020)

Absolutely revered Dadashri [also known as Dada Bhagwan] says ‘our’ mind always remains yielded to ‘us’, so ‘we’ don’t ever form an opinion! The mind does not bother ‘us’ in the slightest, all the way until the end. Since the time ‘we’ first saw you, came in contact with you, since then ‘our’ opinion has never changed. Then no matter how much you change, ‘we’ have observed through the inner vision that you are subject to your karma. In the current edition, Dadashri gives the understanding that has been perfected in His experience of how to set jagruti (awakened awareness) where one has opinions for oneself, opinions for things, where one has formed opinions for others, and where others have formed opinions for oneself. The ardent prayer is that this invaluable life of mahatmas does not get wasted by getting sidetracked in the opinions related to good and bad, attachment and abhorrence; in trivial incidences of worldly life, and in becoming free from opinions, the progression of the infinite samadhi (a blissful state that comes about when one becomes free from the effects of mental, physical, and externally-induced problems) of the Self develops.

Let Us Recognize the Extensive Forms of the Ego (Eng. Dadavani Oct-2020)

Who are our enemies in this world? Kashay (anger, pride, deceit, and greed)! And whose support do these kashay have? It is of the ego. To believe oneself to be what he is not is ego (ahamkaar) and it is indeed because of this that the world perpetuates. The One whose ego and myness have become completely destroyed, through the grace of such a Gnani Purush, through the spiritual powers of the Gnan Vidhi  on the Akram path, one can permanently become free from the living ego within two hours. Now what remains is the discharging ego. After attaining Gnan, as one recognizes this ego, as one understands that the ego is wrong, as it is Seen as separate [from the Self], it gradually dissolves. In the current edition, in order to recognize the ego, its detailed form has been explained. The ardent prayer is that after attaining Gnan, this edition will act as the first step for mahatmas to progress as the Self (Purusharth) by recognizing the form of the discharging ego and clearing it!

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This magazine is designed about “How we can progress spiritually though living materialistic life and to achieve the goal of human life – Liberation?” It will help to step forward our understanding for spirituality and ultimately resulting to peace within.

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Dadavani - March 2021

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