Akram Scientist Dadashri’s Scientific Brain (Hindi. Dadavani Sep-2020)

Akram Vignan is the result of the spiritual quest and endeavor of infinite lives of the One with such spiritual powers. It is the eleventh wonder of nature! The speech of the Akram Gnani, which is irrefutably in principle, is disseminated through the medium of Dadavani magazine, which will complete twenty-five years of publication this September. To partake in the joy of that celebration, a glimpse of the Akram Vignan of the Akram Vignani Dadashri has been compiled. We should maintain the firm resolve and apply Purusharth (progress as the Self) to Know [experience] the Vignanghan Atma (the Self which is the solid entity of Science). The ardent prayer is that all of us mahatmas understand the internal state of Dadashri; ascend the steps of experience through the Purusharth of following the Agnas, internalize the Science, and attain the distinct experience of our own state as the Self.

Under Dada’s Shelter, We Will Be Able to Sail Across Worldly Life! (Hindi Dadavani Aug-2020)

The speech of absolutely revered Gnani Purush Dadashri  has been compiled here so that the pillars of Gnan are strengthened and one may be able to remain in equanimity in face of the various difficulties that have arisen in daily life as a result of the current pandemic, such as tension, worries, fear, externally-induced problems, financial hardship, failure, mental suffering, broken ego, depression, suicidal thoughts, and so on. In such times, Dadashri teaches us to maintain a positive perspective in the relative, and alongside He teaches us to be fearless in various tough situations through the pure vision of the Real. In any unfavorable situation, say, “Dada, I have handed it over to you,” then a solution will come about for everything! The only ardent prayer is that now Gnan is applied against all the discharge karma that unfold, the relative is settled with equanimity, and progress is made on the steps of the path to moksha.

The State of the Gnani Is Beyond Purity, It Is Transparency (Hindi Dadavani July-2020)
In the current edition, while elucidating on the purity of the pudgal (non-Self complex of input and output), Dadashri says, “What is purity?” There is no attachment and abhorrence in the smallest particle of matter; anger, pride, deceit, and greed come to an end; that is why purity arises. The entire world rests on sexuality and anger, pride, deceit, and greed; when the state that is free from sexuality and anger, pride, deceit, and greed is attained, purity arises. Now, when does such purity arise? As one understands the intentions of the Gnani, as he comes into His acquaintance, as he recognizes Him, one can understand His pure conduct. Now, after meeting the Gnani Purush, mahatmas should not waste even a moment as such an opportunity will not come again and again. It is our ardent prayer that in this very lifetime, mahatmas advance in the progress of becoming pure for the sake of salvation.

Established Awareness of the Pure Soul Is Attained Through Grace of the Gnani (Hindi Dadavani June-2020)
The Gnani Purush gives the most divine gift in which He bestows the divine Vision that only Sees One’s own state of the Self and that of others. After attaining Knowledge of the Self, now mahatmas who remain in Gnan and the acquaintance of the Gnani to a greater extent, the laksh (established awareness; attentive awareness) of the Self remains for them. The conviction that has set in of the original Self needs to become complete. For that, by following the five Agnas that Dada has given, one should move from the established awareness of the pure Soul to the progression of experience. It shows one his own mistakes at every moment, and it makes one do pratikraman. To attain the state of the experience of the Self, along with the five Agnas, there is just as much importance of vidhi, reading, samayik, and satsang. It is our heartfelt prayer that mahatmas uphold progress as the Self (Purusharth) of following the Agnas, moving forward in the progression of experience of the Self in this very life.

The Scientific Understanding of the Word ‘Shuddhatma’ (Hindi Dadavani May-2020)

The Self is an absolute eternal element which consists of infinite energies, Gnan (Knowledge) and bliss. And we, ourselves, are that. We have attained that very realization by the grace of the Gnani. Now, no matter what bad deeds happen through Chandubhai, even then the laksh (attentive awareness) of ‘I am pure Soul’ should not be forgotten. In the current edition, Dadashri gives the Scientific understanding of the word ‘Shuddhatma’. In which, the significance of the word ‘pure Soul’, the awareness of the pure Soul through the divine Vision, the significance behind saying ‘I am pure Soul,’ the pure Chit is itself the pure Soul, the internal state of the pure Soul, its recitation, chanting, the Vision of the pure Soul, the line of demarcation between the Real and the relative, and so on, have been compiled. It is our ardent prayer that you develop the Scientific understanding of ‘I am pure Soul,’ and begin to progress step by step towards experiencing the state as the absolute Self.

Settlement of Monetary Dealings With People (Hindi Dadavani April-2020)
Moksha is only attained by settling with equanimity. This compilation is offered, so that in everyday life, one can settle with equanimity the ‘files’ that arise from monetary dealings such that vengeance is not bound and progress on the path of moksha is made. ? Dadashri says, “If someone is not returning the money you lent to them, then you cannot consider it as vyavasthit and do nothing. To get the money back, you should certainly make the natural efforts that vyavasthit makes you do. Thereafter, if the money does not come back, then you should understand that it is vyavasthit. You should accept that ‘Whatever has happened is justice’ and ‘The fault is of the sufferer. This is because the other person can bind vengeance with you”. One can indeed study Dadashri’s speech which has come forth for this purpose, and it is our ardent prayer that this speech turns out to be useful to progress in spirituality and to settle monetary ‘files’ with equanimity.

The Ultimate Science - Hu, Bavo, Mangaldas (Hindi Dadavani March-2020)
Hu (the ‘I’) is the pure Soul, the original Parmatma (absolute Self), which is of 360 degrees! Bavo is the middle Antaratma (the interim state of the Self) and Mangaldas is Chandubhai [reader is to substitute his/her name here], the mind, speech and body! The physical body, all that is encompassed in Mangaldas. In short, the physical part belongs to Mangaldas, the subtle part and the causal part belong to bavo and Hu is the pure Soul. What should be done to dissolve the bavo? If you don’t side with the bavo, then its lineage will never increase. When the effects of the bavo are endured with Gnan, the bavo starts to come into Hu. Now as the bavo becomes pure, the Science will manifest! For the first time in 1987 in America, He had revealed the mystery of Hu, bavo and Mangaldas, and He had said, “I am giving you the ultimate Gnan. Now, nothing at all beyond this remains to be known.”It is our ardent prayer that mahatmas clearly experience their Own state through this Science.

The Beginning of Sexuality – the Fault of Looking at Someone With a Sexual Intent (Hindi Dadavani February-2020)
For the one who wants to have the clear and distinct experience of the Self in this body itself, it would be impossible to achieve it without the greater purity of brahmacharya (celibacy through mind, body, and speech. As long as there is the subtlest wrong belief that there is happiness in vishay (sexuality), the subatomic particle of vishay will not get completely exhausted. Until the wrong belief leaves completely, one has to maintain jagruti of the utmost subtle form. Worldly life persists on the foundation of sexuality. For mahatmas, when the jagruti that ‘I am pure Soul’ arises the vision becomes pure.There should be the resolve to ‘grasp’ the root of sexuality and to never make the mistake of looking at someone with a sexual intent. It is our ardent prayer that jagruti remains towards that and purusharth commences to make the vision becomes pure by doing pratikraman for the mistakes.

A Pilgrimage With the Gnani Is a Jackpot (Hindi Dadavani January-2020)
Absolutely revered Dada Bhagwan [Dadashri] always used to say that this jatra is the discharge of the karma ‘we’ have bound in the last life. The purpose of it is to wash off the viradhana (to go against another living being) ‘we’ have done knowingly or unknowingly in the past. ‘We’ do not organize a jatra with doership. Actually, the purpose of a jatra is for the sake of the Self and for the sake of bhakti (the Lord’s worship that brings one closer to the Self). It is indeed in a jatra that mahatmas get the opportunity to exhaust their prakruti (non-Self complex) by Seeing it and break their tubers. Dadashri always used to say that you should keep such awareness that no one gets hurt wherever you go on a jatra and you should follow the rules of that place, then that is a true jatra. The main purpose is that day and night they become familiar with the Gnani Purush, they get to observe His worldly interactions, His internal state, and His natural and spontaneous state.

By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one
does not become impartial, he cannot see the mistakes of becoming one with the body and
mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self).
For example, how to See with separation in different circumstances, to not become
one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay.

Recognize the Self Through the Darshan of the Idol (Hindi Dadavani November-2019)
In order to remove the divisiveness due to differences of opinions between religions, Param Pujya Dadashri has established a grand Trimandir eliminating the divisive view. In which, on one side, there is Lord Krishna, on the other side, there is Lord Shiva, and in the middle, there is the present Tirthankar Shri Simandhar Swami. People from every religious sect will be able to enter this Trimandir, without any feeling of separation. While explaining the science of the temple, Param Pujya Dadashri asks, why has this idol been placed? He elucidates that there is a prayer to God behind it, ‘Sir, You have eternal bliss and I have temporary happiness. I, too, desire eternal bliss.’ God actually resides within; He is to be sought out. Now after attaining Gnan, along with following the five Agnas, the ultimate goal of mahatmas should be to develop exclusive worship for the living Lord Shri Simandhar Swami, form a connection with Him and attain His shelter in Mahavideh Kshetra.

The Search of Infinite Lives: Vyavasthit Shakti (Hindi Dadavani October-2019)
Absolutely revered Dadashri says, “‘We’ were receiving liberation, but ‘we’ delayed it for the sake of discovering this vyavasthit! From infinite lives, I was seeking precisely this that, ‘On was basis does this world run?’ It is due to that that this unprecedented Akram Gnan was attained. The world was gifted with an unfailing and simple path to liberation and spiritual seekers attained the Self through a one-hour experiment of Knowledge that separates the Self from the non-Self.While remaining in worldly life and doing business or work, One is to remain as the Self, then doership seeps in, at that time the Knowledge of vyavasthit will keep him in the state as a non-doer. It is our ardent prayer that may the aphorisms of vyavasthit shakti set in the hearts of mahatmas, and along with that, may they understand the Science of vyavasthit shakti and begin the progress as the Self of following the third Agna and climb the steps of experience as the Self.

Param Pujya Dadashri used to say that after attaining Knowledge of the Self (Gnan) in 1958, ‘we’ started Seeing the faults of the past. ‘We’ could See about three thousand faults every day. After doing pratikraman for four years for all the faults, He reached the state of the Gnani. The Gnani Purush does not have a single gross or subtle mistake! He only has subtler and subtlest mistakes. He does not miss out on staying in His own state as the Self, and He discloses and cleans off the incidences in His life in which mistakes were made in worldly interaction while in the state of ignorance. Here, the elevated level of Dadashri’s internal state has been revealed in His own words. The ardent prayer is that now after knowing the jagruti of this Dada, mahatmas recognize their faults for their own Purusharth (progress as the Self), and they attain the subtler and subtlest level of understanding of how to use the ‘weapon’ of pratikraman, and begin Purusharth in that direction.

What is one bound by in this world? Why does one have to suffer pain? How can liberation be attained? Dadashri says, “In this world, one is bound by his own mistakes. No object has bound one in this world; one is bound by his own blunders and mistakes!”. In the current edition, the mistakes Dadashri made through the ego before attaining Gnan, and after attaining Gnan, his meddling, harsh speech etc had been missed out on, have been compiled. While opening up the ‘book’ of His life, Dadashri has disclosed all of his mistakes in worldly interaction to mahatmas. He has done alochana (heart-felt confession of a mistake) and pratikraman (asking for forgiveness for a mistake) and has become free from His mistakes! Here, Dadashri teaches mahatmas the lesson to recognize their own mistakes, repent for them and become free from mistakes, and when the mistakes come to an end, then the authority of the Self will be experienced here itself. 

Dada Completely Reveals His Own Mistakes (Hindi Dadavani July-2019)
Sometimes due to lack of understanding or pressure of circumstances; every human being becomes trapped in such situations that even when he does not want to make mistakes in worldly interactions; mistakes happen, and is not able to become free from them. Hence to destroy their mistakes and to find the right way to live life, the Tirthankara Lords and Gnanis have given the unfailing weapon to the world in the form of alochana (confessing the mistake to the Lord within), pratikraman (asking for forgiveness) and pratyakhyan (making the firm resolve to never repeat the mistake). The incidences of the gross, subtle, subtler, subtlest mistakes of absolutely revered Dadashri before attaining Gnan and after attaining Gnan, and how he had done pratikraman after recognizing them have been compiled here. In order to understand the significance of the pratikraman He had done let’s study in depth three consecutive Dadavanis on the topic of pratikraman, so that we get the right vision to do so.

The Practice Required for Purusharth After Attaining Gnan
Through the grace of the Akram Vignani, absolutely revered Dadashri, we have attained Atma Gnan (Knowledge of the Self). Upon attaining this Gnan, ‘I am the Self’ sets in conviction one hundred percent, in jagruti (awakened awareness) fifteen percent, and in anubhav (experience) two percent. This worldly life is the result of abhyaas (a regular practice) of ignorance of the Self (agnan). Now, you will be able to become free from worldly life by practicing the five Agnas given by Pujya Dadashri. The extent to which the five Agnas are followed, that much jagruti arises; jagruti itself is Purusharth. In the current edition, the word ‘abhyaas’ has been explained. It is our ardent prayer that mahatmas now understand this, do abhyaas of it, use the five Agnas in everyday life and begin the progression of experiencing the state as the Self.

The Understanding of Vyavasthit Keeps One Free From Interference
Dadashri says that whatever comes to us in this life is indeed the account of our own karma. On the basis of karma of the past life, the energy of scientific circumstantial evidence (vyavasthit shakti) gives result in this life. There is no interference of anyone in that. Of our own karma, and that is vyavasthit (scientific circumstantial evidence). There is no interference of God in that! You are whole and sole responsible for your life. Vyavasthit can actually only be understood after attaining the Self! The world is indeed vyavasthit, there are no two ways about it, but if the one who has ego (ahamkaar) says that it is vyavasthit, then interference (dakho) happens. If one understands vyavasthit completely, then he will attain absolute Knowledge(keval Gnan).The ardent prayer is that the present compilation is helpful for mahatmas to understand the Knowledge of vyavasthit as it is and attain a state free from interference.

The Understanding That Brings Settlement During Loss
Param Pujya Dada Bhagwan (Dadashri) says that, “Just as night comes after day and day comes again after night, in the same way circumstances continue to change. However, many times a person becomes unhappy simply due to his greed. During such times, one should see whether or not there is money to purchase food tomorrow; he does not need to see anything beyond that. And if one has become bankrupt financially, there is a wife, family, hands, legs, eyes etc, for sure! Therefore, he should set this understanding and be content. A wise person sees what he has and remains in bliss. Profit and loss is dependent on merit and demerit karma. When merit karma unfolds there is profit and when demerit karma unfolds there is loss. Therefore, you are destined to profit and loss. So, you do not think about loss, even then you incur a loss, in the same way you will make profit without thinking about it. In the current edition, beautiful keys have been given by Dadashri regarding which understanding can be set when financial problems arise, and these have been compiled here. That will make us free from worries and problems and help us to progress on the path of liberation; that is the ardent prayer.

Live With Love…Promise?
Whilst explaining the exact definition of love, absolutely revered Dadashri says, “That which does not increase or decrease is real love.” That which increases and decreases is not love, but it is considered aasakti (inner tendency inclined towards attraction that attaches). In this era of the time cycle, where would one be able to witness such pure love that is without selfish motive, without aasakti? Experience of that love has taken place simply in the direct presence of Dadashri.
Whosoever has gotten a taste of his oneness even just one time, such a person has not been able to remain without His compassion and love. Simply put, love means that one does not see negatives or faults in anyone. In which there is no selfishness, no expectation, no accusation, no rules, no divisiveness due to difference in opinion, no intense mental note, no authority, no separation…in short, there is no ego or ‘my-ness’. In the current edition, Dadashri has given practical steps on where to begin in order to become the embodiment of love in one’s very own home.


The Wonder of the Properties of the Self
One who has experienced the Self completely, and is capable of making others experience the Self, through the grace of such a Gnani Purush, the Self is attained naturally and spontaneously as a result of the merit karma of infinite past lives. This however, is in the form of conviction. Now as awareness that, ‘I am the Self’ (jagruti) increases, the Self along with Its intrinsic functional properties will come into experience. The original Self is Itself Gnan, It is light. On the basis of that light, everything is seen, it is understood and known. Therefore, its intrinsic nature is to See and Know. In the current compilation, Dadashri has described the intrinsic functional properties of the Self that He has experienced. It explains how to put these properties into application theoretically and practically. After attaining Gnan, by following the five Agnas jagruti increases for mahatmas, then when They follow the five Agnas with jagruti, They experience the state as the pure Soul. Our only ardent prayer is that the Mahatmas ultimately reach the natural and spontaneous state as the Self, and experience constant freedom and the constant state of samadhi (free from the effects of mental, physical, and externally-induced problems).

Understanding of Brahmacharya Woven in Aptasutras
How can this disease of sexuality be completely eradicated without Knowledge of the Self? It is actually when one meets the living Gnani Purush and attains Knowledge of the Self through Him that this sexuality and cycle of construction and destruction comes to an end! Whosoever wants to accomplish brahmacharya (absolute absence of sexual impulses through the mind, speech, and body), is able to reach there, through real and extraordinary spiritual effort on the path of liberation, with the pinnacle of awakened awareness, and profound understanding of Akram Vignan.Akram Vignan, which has manifested through absolutely revered Dadashri, does not tell married people to let go of sexuality; instead, as a result of attaining the vision as and of the Self, which is beyond all attraction and free from all sexual impulses, they become free from vishay and are set dwelling in the Self! That is, they do not need to let go of vishay; rather, one is to become separate from vishay and the one who is inclined towards vishay. In the current edition, absolutely revered Dadashri’s speech has been compiled with a new approach to annihilate vishay through understanding of its true nature. A ‘garland’ of the ‘beads’ of specific Aptasutras (collection of aphorisms procured from Dadashri’s speech) has been put together to nurture the understanding to eradicate Vishay.In every word, pose, and action of the Gnani lies a spectacular mystery Along with the sutras, it is our ardent prayer that mahatmas plunge deeply into Dadashri’s speech related to the sutras, eradicating the belief of pleasure in vishay, and experience their own eternal bliss.

Gnan Becomes Practical Through Service
In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech and body are used for seva, when the body is used for other people, when illusory attachment for the body reduces, that is when the prakruti will exhaust. Until you do the Gnani’s seva through your body, mind, money, the Gnan will not come into effect. Seva is precisely for the purpose of bringing kashays to an end. When clashes arise, the pride is injured, when things don’t happen according to your will, then clashes arise and there may also be accusations. With Seva, Gnan will become practical. It is our ardent prayer that everyone who joins in Dada’s mission of world salvation attains a positive result, and similarly, that all mahatmas continue to do seva with their mind, speech and body, and that they make progress while remaining in the Agnas.

Through Darshan of the Gnani, One Attains Darshan of One’s Own Self
The manifestation of a Gnani Purush who prevails in a state of continuous freedom from the mind-speech-body is a great marvel of this era of the time cycle. The Gnani who moves about without being bound by matter, location, time, inner intent, and worldly existence, who continuously prevails in His own natural state as the Self; it is worth doing the darshan of such a Gnani Purush. But what should that darshan be like? It is if one truly recognizes and does darshan that it will be of use. Is it an easy thing to recognize the Gnani Purush? It is, in fact, when the heart becomes pure enough that recognition takes place. In the current edition, special understanding will be attained on what is darshan, whose darshan should be done, stanzas on darshan of the Gnani and Dada, with which vision should the Gnani be seen, darshan through the intellect versus the heart, the true method of doing darshan with oneness, what is acquired through true darshan, change that comes about merely through darshan, and other subject matter. Dadashri used to say that for us, there are three days that are of the utmost importance: the Hindu New Year’s Day, Gurupurnima, and Janmajayanti. On those days, Dada does not engage in any worldly interaction. The Gnani Purush is one with Dada Bhagwan as the complete state as the Self, and on that day, one receives utmost benefit through darshan. Simply upon seeing the manifest Self, one becomes that state, the energies manifest within. Through Him, one is to do darshan of one’s own Self. Now that you have received the Knowledge of the Self from the manifest Gnani Purush Dada Bhagwan, do true darshan of His, attain his grace, get your work done in this life, and progress on the path of moksha; that is the only ardent prayer.


Sincerity-Morality
Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in that endeavor which does not harm anyone to even the slightest extent. He does not take away anyone’s happiness, he does not hurt anyone’s feelings, he enjoys that which is rightfully his, and that too, only that which comes to him naturally; that is morality. When morality and sincerity are both combined, that is when one is considered to be sheelvaan. What is morality? How can this be attained? All the answers to such questions have been compiled here from Dadashri’s speech.


The Mother of Knowledge is ‘Understanding’
The mother of Gnan is understanding and that understanding can be attained from the Gnani Purush. Understanding means Darshan. All You actually have to do is understand the Science. As the understanding sets in, One begins to become steady as the Self. After attaining Gnan, the veils over the Self break and the doership leaves. All the causes have dissipated, now only these effects remain. How are those effects to be suffered? For that, understand this Science! In this very lifetime, it is possible to stop the wrong conduct by developing Your understanding through Gnan. The Gnani Purush is considered the Lord of the three worlds, so what cannot be achieved there? Therefore, You should understand everything from the Gnani Purush. It is our ardent prayer that by undertaking this Purusharth (real spiritual effort to progress as the Self) of understanding the Science, mahatmas can climb the ladder of attaining the state of experience of the Self.

The Experiment of the Mirror Samayik
In Akram Vignan, the Self and the non-Self is separated through the Gnan (the Knowledge of the Self). A line of demarcation has been drawn between the two, which remains in the form of a conviction. Now, when can One experience separation from the self, from Chandubhai? In order for the separation to prevail with Chandubhai, the process of conversing with Chandubhai has definitely been proven effective; and in order to take this process to the level of experience, Dadashri has given a unique experiment in detail and that is of the mirror samayik (introspective analysis as the Self). The Self is like a mirror. Just like external things ‘reflect’ in a mirror, in the same way, the universe ‘reflects’ within the Self as well. Now, by understanding the mirror-like intrinsic functional properties of the Self, the experiment to see Chandubhai separate in the mirror, is a unique discovery by Dadashri. Dadashri says, “Just like when you are closely observing others; in the same way You should closely observe Chandubhai.” After seating Chandubhai in front of the mirror, you should tell him about as many mistakes as you can see for an hour, that itself is the greatest samayik! After Knowing the Self, through the experiment of conversing with Chandubhai in front of the mirror, the Self dissociates from the prakruti (the non-Self complex). It is our ardent prayer, that by carrying out the mirror samayik and seeing file number one separate, mahatmas can start their Purusharth (real spiritual effort to progress as the Self) to experience the Self.


Liberation is Attained Through Total Surrender at the Feet of the Gnani Purush
The Vitaraag Lords have said, “There is nothing at all that needs to be done for moksha. Just seek the One who has become free Himself; the One who has crossed the ocean of worldly life Himself, and He has the power to help countless others attain the same. Seek such a liberated Gnani Purush and follow his footsteps without any fear. If you want to attain moksha, then you will never be able to do so without the presence of a living Gnani, without having surrendered totally (samarpan) to Him, without following His Agnas.” The true meaning of samarpan is when you surrender all your wrong beliefs at the feet of the Gnani. If you surrender totally to the One you have attained patantar (the experience of the Self once the veils over the Self have broken) from, then your work will be done. When you know how to put the world aside, where no one can influence you; that is referred to as samarpan bhaav. In the current edition, Dadashri describes various ways to nurture the inner intent of total surrender and the hindrances that prevent you from surrendering totally, such as swachchhand (acting according to your own will). It is our heartfelt prayer that, after attaining the Knowledge of the Self, may mahatmas progress on the path of moksha, by completely developing samarpan bhaav towards the Gnani Purush after understanding it.


The Many Dangers of Prejudice
Why would these grahs (planets) come to obstruct us? What have we spoiled for them that they would obstruct us? In reality, the nine grahs within: aagrah, duragrah, matagrah, mithyagrah, hathagrah, kadagrah, satyagrah, parigrah and purvagrah, are the ones that are obstructing us. Based on what you have heard or read about a thing, a circumstance or a person, you bind an opinion for that without even verifying its truth. Gradually it turns into prejudice. Such prejudices give rise to results far worse than those that the planets in the horoscope would. By harboring prejudice, it later results in suspicion. Suspicion is a great weakness; it is destructive to the Self. Dada says, “Let go of the prior judgments, as one is constantly changing.” It is our ardent prayer that by doing Purusharth with jagruti, mahatmas attain a life free of prejudice, through which they can progress towards the state of the absolute Self.


Sincerity with the goal of becoming free

How can you remain sincere to Dada? By following the Agnas. The Agnas are actually a great thing. With the grace and the Agnas of the Gnani Purush, and your sincerity towards your goal, everything can change. You should put into application whatever Dada says, you should not keep a single opinion that differs from Dada. Sincere does not mean ‘without mistakes’; rather a sincere person has unity of heart, he does not allow separation to arise [with the other person]. However much sincerity one has towards Dada, that much grace is bestowed upon him. Sincerity and morality are the causes that lead one to moksha. There is no need to put in any efforts for this at all; through understanding, one simply has to make his resolve strong. In the current compilation, Dadashri has given various explanations on how mahatmas can remain sincere to the Gnan and progress speedily.

Repay the Obligation of Your Parents by Serving Them

First comes, serving your mother and father, they are the ones who have given birth to you, then comes the service to your guru. They have obliged you since childhood by suffering many difficulties, and yet they have raised you, educated you and instilled moral values in you. One should never overlook the humility and reverence for them in this entire life. A huge gap has formed between the old generation and the new generation. The elderly cannot let go of their old-fashioned ways, while the new generation does not understand their pain, and as a result, the distance increases between them. To serve your mother and father, to respect them and to please them, this foundation is required for spiritual progress. Your worldly interactions towards them should be ideal .While explaining the importance of serving one’s mother and father, Dadashri says, “The Vitaraag Lords and many saints have also served their mothers and fathers, up until the end.”


September 2020

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July 2019

June 2019

यह मैगज़ीन की रचना इस ध्येय से की गयी है कि ‘किस तरह, हम एक सांसारिक जीवन जीते हुए भी आध्यात्मिक मार्ग पर आगे बढ़ सकते हैं और मनुष्य के अंतिम लक्ष्य – मोक्ष, को प्राप्त कर सकते हैं ?’ यह हमें आध्यात्मिक विज्ञान समझने की ओर एक कदम आगे बढ़ाने में मदद करेगी और उसके परिणामस्वरूप हम आंतरिक शान्ति का अनुभव करेंगे |

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Dadavani Hindi - September 2020

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