試す 金 - 無料
Rage and Outrage
Outlook
|December 01, 2023
AR Rahman's version of an iconic Bengali song has missed the spirit of the original and Bengalis are angry
WHAT would it sound like if someone set the lyrics of the Indian National Army's (INA's) marching song, Kadam Kadam Badhaye Ja, to the tune of the popular Bollywood numbers Chhai Chappa Chai or Roja Jaaneman? It could possibly sound something like the AR Rahman version of Karar Oi Louho Kopat that the Oscar-winning music composer created for the movie Pippa. That's what has been the essence of the reaction of a wide number of Bengalis since the release of the song earlier this month.
The rendition has run into a massive controversy, with Bengalis living around the world-in West Bengal, Tripura, Assam, Bangladesh and expatriates-expressing their outrage, alleging that Rahman 'killed' the song.
It is no ordinary song. Penned a century ago by a 22-year-old, Kazi Nazrul Islam, the song titled Bhangar Gaan (The song of destruction) calls for violent jailbreaks and infused new enthusiasm in India's freedom struggle, especially in Bengal-now divided into Bangladesh and the eastern Indian province of West Bengal. The fiery lyrics were set to a martial tune. Here is a translation of the first stanza:
Oh, break open the iron gates of prison! Wipe out the blood-stained altars Where chains are worshipped Oh, young Shiva! Blow your trumpet of doom May the flag of destruction fly high and pierce through the walls "Brother, every time the warder closed the iron gates of the prison, I was reminded of that song of IslamKarar oi louho kopat, bhenge fyal, kor-re lopat," 'Netaji' Subhas Chandra Bose told his friend, Dilip Kumar Roy, according to the latter's essay titled, Sangeet Sadhak Nazrul. Roy was friends with both Bose and Islam.
このストーリーは、Outlook の December 01, 2023 版からのものです。
Magzter GOLD を購読すると、厳選された何千ものプレミアム記事や、10,000 以上の雑誌や新聞にアクセスできます。
すでに購読者ですか? サインイン
Outlook からのその他のストーリー
Outlook
The Big Blind Spot
Caste boundaries still shape social relations in Tamil Nadu-a state long rooted in self-respect politics
8 mins
December 11, 2025
Outlook
Jat Yamla Pagla Deewana
Dharmendra's tenderness revealed itself without any threats to his masculinity. He adapted himself throughout his 65-year-long career as both a product and creature of the times he lived through
5 mins
December 11, 2025
Outlook
Fairytale of a Fallow Land
Hope Bihar can once again be that impossibly noisy village in Phanishwar Nath Renu's Parti Parikatha-divided, yes, but still capable of insisting that rights are not favours and development is more than a slogan shouted from a stage
14 mins
December 11, 2025
Outlook
The Lesser Daughters of the Goddess
The Dravidian movement waged an ideological war against the devadasi system. As former devadasis lead a new wave of resistance, the practice is quietly sustained by caste, poverty, superstition and inherited ritual
2 mins
December 11, 2025
Outlook
The Meaning of Mariadhai
After a hundred years, what has happened to the idea of self-respect in contemporary Tamil society?
5 mins
December 11, 2025
Outlook
When the State is the Killer
The war on drugs continues to be a war on the poor
5 mins
December 11, 2025
Outlook
We Are Intellectuals
A senior law officer argued in the Supreme Court that \"intellectuals\" could be more dangerous than \"ground-level terrorists\"
5 mins
December 11, 2025
Outlook
An Equal Stage
The Dravidian Movement used novels, plays, films and even politics to spread its ideology
12 mins
December 11, 2025
Outlook
The Dignity in Self-Respect
How Periyar and the Self-Respect Movement took shape in Tamil Nadu and why the state has done better than the rest of the country on many social, civil and public parameters
5 mins
December 11, 2025
Outlook
When Sukumaar Met Elakkiya
Self-respect marriage remains a force of socio-political change even a century later
7 mins
December 11, 2025
Translate
Change font size
