Cult Country

Is this a new age of cultism— or a new cult panic?

- By Jesse Walker

Cults are in style again. Or at least it’s trendy to call things cults—everything from QAnon to SoulCycle has gotten the tag. It’s pretty easy to throw the word around loosely, since we’ve never come to a consensus about what exactly a cult is.

The line between “cult” and “religion” is famously hazy, and the biggest practical distinction between the two is whether a faith has been here long enough that you feel comfortable having it around. If you’re especially apprehensive about rival sects, even longevity might not be enough to get a group off the hook. “The difference between a religion and a cult,” The Globe and Mail cracked in 1979, “is that you belong to a religion and everyone else belongs to a cult.”

Some scholars dismiss the c-word as a slur, preferring the less pejorative term “new religious movement.” Others say a cult is distinguished not by whether a group is new but by whether it has a particular sort of authoritarian internal culture, a scope that excludes many of those new religious movements but includes several organizations that aren’t ordinarily thought of as religious at all: pyramid schemes, psychotherapy groups, would-be vanguard parties. Some sociologists have tried to advance a more neutral approach, suggesting that cults are held together by a living charismatic leader while other religions rely on an established set of rituals and doctrines. (Under that definition, you might note, a circle of harmless high school occultists might qualify as a cult but Scientology arguably ceased to be one years ago.)

And in ordinary conversations, those all get mixed together. At some moments, the word