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Dadavani Hindi Magazine - शुद्ध व्यवहार | April 2011 | दादावाणी
Dadavani Hindi Description:
यह मैगज़ीन की रचना इस ध्येय से की गयी है कि ‘किस तरह, हम एक सांसारिक जीवन जीते हुए भी आध्यात्मिक मार्ग पर आगे बढ़ सकते हैं और मनुष्य के अंतिम लक्ष्य – मोक्ष, को प्राप्त कर सकते हैं ?’ यह हमें आध्यात्मिक विज्ञान समझने की ओर एक कदम आगे बढ़ाने में मदद करेगी और उसके परिणामस्वरूप हम आंतरिक शान्ति का अनुभव करेंगे |
In this issue
Pure worldly interaction (Hindi)
Any interaction through mind, speech or action is considered vyavahar (worldly interaction). Sadavyavahar (right worldly interaction) is to interact with the world according to the rules of the scriptures. Sadavyavahar is the cause of indirect (paroksha) moksha and shuddha vyavahar (pure worldly interaction) is the cause of direct (pratyaksha) moksha. When one has the awareness of the Self, when one’s life is lived in the five Agnas and when kashayas do not have any effect on anyone, then it is considered a shuddha vyavahar. Shuddha vyavahar means constant internal saiyam (kashaya free) remains, and only then one can attain moksha. Vyavahar alone is wrong (mithyatva) and nischaya alone is also wrong (mithyatva). Here in Akram Vignan, shuddha vyavahar and shuddha nischaya (pure awareness as the Self) are both together. That which negates vyavahar is not considered a right science. If you neglect vyavahar then the other person will get hurt and then there is no path of moksha. So here in Akram, vyavahar is first, and on the basement of shuddha vyavahar (pure worldly interaction), stands the shuddha nischaya (the pure Self).
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