<div><div>You may ask, &ldquo;There is only one God, so how can there be so many Gods and Goddesses?&rdquo; Yes, there is. Suppose you say rice. Rice means only one rice, but in rice there are so many varieties of rice. Recently, we had our agriculture seminar in India. A farmer who was sowing the seeds of various regions of India said he had collected 174 types of rice. They are all different. Basmati rice is different from the long dark brown rice; then there is black rice, and then there is the sticky rice of Japan, which is so different. The rice in Japan and Thailand is different from the rice from Indonesia and different from the rice in India. So, there are different varieties of rice. This universe is one of multiplicity and variety. Somewhere, people fail to understand this. If you say &lsquo;wheat&rsquo;, there is not just one type of wheat. If you say &lsquo;banana&rsquo;, there is not just one type of banana.</div></div><div><div>When the creator has created such diverse fauna and flora, would He like to express Himself in a single form? The spirit which loves diversity expresses itself in diverse forms. These diverse forms of that one spirit are the devas. Another example is that of white light. When this white light breaks up through a prism, seven major colours emit, then so many shades and mixtures of these seven colours bring out a multitude of colours. In the same way, one step higher than the yakshas are the devas and devatās, or devis. There are so many different types of devis, devatās. You can call them angels, all only benevolent. Deva has several meanings: deva means benevolent, with divine qualities, very playful, mischievous, effulgent. The word &lsquo;divine&rsquo; comes from the original Sanskrit root called deva. Deva has become divine or divinity in English. There are various qualities in us which are expressed. They are all part of the devas. Brilliance is a deva in you. Compassion is the blessing of a deva in you. If you are happy, that is a blessing of a deva or the quality of the deva getting manifested in you.Where are these devas? Are they hanging somewhere in the sky? Someone may look at the clouds, thinking, &ldquo;Oh, someone will drop from the clouds.&rdquo; No! They are present in the consciousness and in every cell of your own body. In different parts of the body, different devas, or elements are present. And how are these devas managed? A mantra, a particular sound, invokes a particular deva and enlivens it. Like with light, when you want to project only a purple colour or green or red, you manipulate to project only that particular colour. If you cover a light with a golden yellow foil, only yellow light will be projected. In that yellow light, all the other colours are also present, but&nbsp;you are now enlivening only that particular colour for a particular purpose. So, this entire science was developed around this principle in the ancient ages. For thousands of years people practiced, meditated and found this. This is also found in the Mayan civilization. You strike a similar chord in the Mayan civilization, in Europe, in the Far East, in China as well as in the Vedic civilization in India. In the Vedic civilization, in fact, they have gone very deep into it, analysed it scientifically, and systematically organized and preserved it. Fortunately, this knowledge has only been preserved to a certain extent, a lot of it is lost. When Nalanda University was burnt around 1200 CE., a lot of those books were lost. It was burning for six months. So, whatever little remains is also good enough. In the SamaVeda, there were one thousand shākhās (branches), of which only three are available today. The rest are all gone. Similarly, twenty-one different branches of Rig Veda were there, but now only one is available. Twenty are gone. Out of 111 shākhās of Yajur Veda, only eleven are available now. So, most of these were burnt down in the Middle Ages by invaders, but some people fled to different corners and villages and memorized them overnight to preserve them by all means.</div></div><div><div>So, the yakshas, then devas and then siddhas. A siddha is a perfected human being who has gone deep in meditation. Siddha, Guru, Sadguru, that is the level. They are a step above the devas. That&rsquo;s why in a puja, the Guru is honoured first and then devatās.Gurubhyoh namah Starts from that. In Hindi, there is a saying,Guru binā gati nahinWithout Guru there is no further progress. This is the tradition: Guru and deva, yaksha, gandharva, kinnara, pitr and human being. There are these many levels of spirits.Check your nostrils. Right? Left? Both? These angels, devas, can give you many siddhis, many blessings, or powers, and if you get lost in them, you will lose the powers also. A siddha is one who doesn&rsquo;t use these powers. He moves on. Even a Sadguru moves on. He says, &ldquo;Okay, Never mind! Thank you. You came to help me.&rdquo; All the devas come and help in the Sadguru&rsquo;s work; they come and say, &ldquo;What can I do for you?&rdquo; because he wants nothing and because he knows the Brahman and doesn&rsquo;t assert that He knows the Brahman.</div></div>

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