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THE TREE OF Life and Fertility

Heartfulness eMagazine

|

May 2022

DR. V. RAMAKANTHA shares some insights into the science, history and mythology of the Banyan tree, also known as the Bengal Fig or Indian Fig. The Banyan is one of those mythical trees that has had an important place in the life and history of the people of India since ancient times. It is also home to many species of birds, animals, and epiphytic plants.

- DR. V. RAMAKANTHA

THE TREE OF Life and Fertility

Description

The Banyan or Bargad tree, Ficus benghalensis L., is an evergreen with a deeply fluted trunk and horizontal branches that grow to huge proportions. Aptly called Bahu Paada in Sanskrit, meaning a plant with many feet, the Banyan has aerial roots, which grow down and penetrate the soil, supporting the massive weight of its spreading branches. With its canopy of thick, dark-green leaves year-round, the Banyan occupies more and more space every passing year. As flowering and fruiting take place across seasons, it offers food for many species, making it an ideal home for birds and small animals. This colossal ornamental plant is the National Tree of India.

In this world of evanescence, the Banyan has become a symbol of stability, constancy, and permanency, and represents immortality.

The Banyan in Mythology and History

The Banyan is known in Hindu mythology as the tree for fulfilling wishes (Kalpavriksha), and the tree of life and fertility. With its unique ability to spread in an ever-widening circle with the help of its aerial roots, the tree achieves a long lifespan. In this world of evanescence, it has become a symbol of stability, constancy, and permanency, and represents immortality.

The Vedic fire ritual known as Yagna, is a process of burning plants and herbal medicines to purify the environment, and the twigs of the Banyan tree are invariably used. The sacredness of the tree also comes from the ancient stories that it was the residing place of Lord Kubera, the god of wealth, and Lord Krishna used to rest on Banyan leaves.

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