試す 金 - 無料
Sheher-e-Paighambar
Outlook
|February 01, 2024
Muslims in Ayodhya brace for the Ram Mandir inauguration 31 years after the demolition of the Babri Masjid. Their only wish Is to be allowed to live in peace
FIFTY-YEAR-OLD Mohammad Shahid's jaw clenched and unclenched as he watched a young man put up lights on the bare boundary wall of his home in Ayodhya's Tedhibazar, ahead of the grand opening of the Ram temple. The lights are mandatory, he has been told.
He cannot help but think of that day, over 31 years ago, when the house, located just two kilometres from where the Babri Masjid then stood, had been similarly decked up with lights. It was his sister's wedding in a few days. But the festivities ended in horror on December 6, 1992, after the illegal demolition of the Mughal-era mosque when Hindu mobs rampaged through Ayodhya, killing Muslims and setting fire to homes, including his.
Shahid's grandfather Abdul Gaffar Khan was the last Imam of the Babri Masjid. He died in 1990. "It is good that he did not live to see that day," Shahid states glumly. His father and his uncle (the Imam's sons) were among the 17 people killed that day.
The charred remains of an aara (sawing machine) gathering dust in his derelict yard are the only physical proof the family keeps of the violence. "There used to be a wood workshop here where my father worked along with preaching at the mosque across the street. He was in the workshop when we got news that they were burning pages of the Quran. We knew we had to run," he recalls.
While the rest of the family, including Shahid's deceased mother Taibunnisa Begum, managed to escape to their neighbour Haji Mehboob's house, his father and uncle got separated. The mob found them eventually, stabbed and burnt them alive in different locations. The wood workshop was reduced to cinders and rioters looted all they could from the house, including wedding gifts for his sister.
このストーリーは、Outlook の February 01, 2024 版からのものです。
Magzter GOLD を購読すると、厳選された何千ものプレミアム記事や、10,000 以上の雑誌や新聞にアクセスできます。
すでに購読者ですか? サインイン
Outlook からのその他のストーリー
Outlook
The Big Blind Spot
Caste boundaries still shape social relations in Tamil Nadu-a state long rooted in self-respect politics
8 mins
December 11, 2025
Outlook
Jat Yamla Pagla Deewana
Dharmendra's tenderness revealed itself without any threats to his masculinity. He adapted himself throughout his 65-year-long career as both a product and creature of the times he lived through
5 mins
December 11, 2025
Outlook
Fairytale of a Fallow Land
Hope Bihar can once again be that impossibly noisy village in Phanishwar Nath Renu's Parti Parikatha-divided, yes, but still capable of insisting that rights are not favours and development is more than a slogan shouted from a stage
14 mins
December 11, 2025
Outlook
The Lesser Daughters of the Goddess
The Dravidian movement waged an ideological war against the devadasi system. As former devadasis lead a new wave of resistance, the practice is quietly sustained by caste, poverty, superstition and inherited ritual
2 mins
December 11, 2025
Outlook
The Meaning of Mariadhai
After a hundred years, what has happened to the idea of self-respect in contemporary Tamil society?
5 mins
December 11, 2025
Outlook
When the State is the Killer
The war on drugs continues to be a war on the poor
5 mins
December 11, 2025
Outlook
We Are Intellectuals
A senior law officer argued in the Supreme Court that \"intellectuals\" could be more dangerous than \"ground-level terrorists\"
5 mins
December 11, 2025
Outlook
An Equal Stage
The Dravidian Movement used novels, plays, films and even politics to spread its ideology
12 mins
December 11, 2025
Outlook
The Dignity in Self-Respect
How Periyar and the Self-Respect Movement took shape in Tamil Nadu and why the state has done better than the rest of the country on many social, civil and public parameters
5 mins
December 11, 2025
Outlook
When Sukumaar Met Elakkiya
Self-respect marriage remains a force of socio-political change even a century later
7 mins
December 11, 2025
Listen
Translate
Change font size
