Kerala’s Dalit pujari is a first in the south since Sangam era
Kerala, a pace setter in social advance since the 19th century, has registered another first by extending the principle of reservation to appointment of temple priests, and letting Dalits into the sanctum sanctorum.
Under princely rule, temples in the Travancore and Cochin regions of the state were under the control of maharajas who split the income from them with Brahmin priests and powerful families of dominant castes. All major temples of Travancore, except the Sree Padmanabhaswami temple at Thiruvananthapuram, were brought under the government by a British Resident. He had doubled up as the Dewan so as to boost the kingdom’s revenue. On accession to India, temples in both the princely states were placed under Devaswom Boards with three members, picked by the rulers, the Hindu ministers and the Hindu legislators. Later the right of the rule to nominate a board member was transferred to the Hindu ministers.
While the administrative set-up thus underwent a measure of democratisation, temple affairs remained under the rigid control of caste supremacists. The Communist Party of India (Marxist) and the Rashtriya Swayamsevak Sangh-Bharatiya Janata Party combine have been engaged in a struggle to seize the temple committees, but neither side was interested in changing their caste composition. It was through control of temples that the small Vedic community held sway over the vast Hindu populace. “The gods are under the power of mantras/ Mantras are under the control of Brahmins,” proclaims an ancient text.
この記事は Outlook の October 23, 2017 版に掲載されています。
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この記事は Outlook の October 23, 2017 版に掲載されています。
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