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Minimum Marxism

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December 21, 2025

The Indian Left needs a fresh discourse on ways to solve caste and communal conflicts and not to fall prey to identity politics

- Tanvir Aeijaz

Minimum Marxism

'WHEN things do not go in the right direction, turn left', used to be the usual jeer against conservative right-wing fellows during our college days. Then it was believed that in Indian politics, the radical Left, or so to say the organised Left, would solve some of the key vexed questions of class, and further, the caste and communal disorders. But over the years, since Independence, its exceptional concern with the menacing growth of communalism on the one hand and the upfront defence of national unity on the other has relegated its core politics of the struggle for economic redistribution of resources and class battles.

With limited political and economic resources at their disposal, and the cultural-Hindutva gatekeepers restraining their initiatives and growth, the Left parties find themselves expending much of their energies fighting the communal politics of hate and fear and less on the questions of the protracted economic battles for the exploited and the oppressed. The Left parties now seem to be warped, in a sense of being besieged, with its own rearguard actions, a sort of forced retreat from its own class politics.

In 1925 at Kanpur, when M.N. Roy laid the foundation of the Communist Party of India (CPI), he extolled the mass movement of poor peasants and workers to liberate themselves from all kinds of exploitation. He had a firm conviction that the party would lead to, through popular upsurges and upheavals, a people's democratic state and that independent India would be free from landlordism and land given to the tiller. The autocracy would be abolished and key industries would be nationalised with a living wage.

MÁS HISTORIAS DE Outlook

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The Big Blind Spot

Caste boundaries still shape social relations in Tamil Nadu-a state long rooted in self-respect politics

time to read

8 mins

December 11, 2025

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Jat Yamla Pagla Deewana

Dharmendra's tenderness revealed itself without any threats to his masculinity. He adapted himself throughout his 65-year-long career as both a product and creature of the times he lived through

time to read

5 mins

December 11, 2025

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Fairytale of a Fallow Land

Hope Bihar can once again be that impossibly noisy village in Phanishwar Nath Renu's Parti Parikatha-divided, yes, but still capable of insisting that rights are not favours and development is more than a slogan shouted from a stage

time to read

14 mins

December 11, 2025

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The Lesser Daughters of the Goddess

The Dravidian movement waged an ideological war against the devadasi system. As former devadasis lead a new wave of resistance, the practice is quietly sustained by caste, poverty, superstition and inherited ritual

time to read

2 mins

December 11, 2025

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The Meaning of Mariadhai

After a hundred years, what has happened to the idea of self-respect in contemporary Tamil society?

time to read

5 mins

December 11, 2025

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When the State is the Killer

The war on drugs continues to be a war on the poor

time to read

5 mins

December 11, 2025

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We Are Intellectuals

A senior law officer argued in the Supreme Court that \"intellectuals\" could be more dangerous than \"ground-level terrorists\"

time to read

5 mins

December 11, 2025

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Outlook

An Equal Stage

The Dravidian Movement used novels, plays, films and even politics to spread its ideology

time to read

12 mins

December 11, 2025

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Outlook

The Dignity in Self-Respect

How Periyar and the Self-Respect Movement took shape in Tamil Nadu and why the state has done better than the rest of the country on many social, civil and public parameters

time to read

5 mins

December 11, 2025

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Outlook

When Sukumaar Met Elakkiya

Self-respect marriage remains a force of socio-political change even a century later

time to read

7 mins

December 11, 2025

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