Yuva Bharati - August 2017

En este número

When Swami Vivekananda went to the west, he was there without friends, without money and without recognition. Only the knowledge and experience of Hindu Dharma was with him. After his exposition of Hindu Dharma in the Parliament of Religions held in September 1983 at Chicago, he was revered in the West for his knowledge and help came from all quarters, the disciples gathered from all directions. Thus when he returned to India, he was a world-famous Swami Vivekananda; the western disciples were with him. This visual had a great psychological impact on people of India. They could feel and their confidence grew in the greatness and relevance of Hindu Dharma. Epitome of this efficacy and relevance of Hindu Dharma and of the work of Swami Vivekananda in the West was Sister Nivedita. Margaret Noble as Nivedita was called before was from the very race, which had robbed India of her wealth as well as of her confidence. But Nivedita came to India to live like us, to serve us and also to practice all that was higher and noble in our spiritual tradition. She could see beauty and wisdom in all walks of Indian life. How could a proud and an accomplished British woman see the beauty of Indian life? She had to undergo a painful process of transformation. Margaret Noble came to India to serve Indians after she was totally convinced about the Vedantic Truth of Oneness. After the Consecration ceremony, she was given the name ‘Nivedita’ – ‘the dedicated’. But just a new name was not going to erase all the assumptions and biases that she had cherished till then as Margaret Noble. Swami Vivekananda in his classes attacked mercilessly her deep rooted perceptions and misconceptions.