Birth Of A New Hindu Nation

It can’t be without reason that the RSS now says a mandir alone will come up at the disputed site. The Sangh has been carving a Hindu India since ’92.

- Pralay Kanungo

A quarter century has passed since the Babri Masjid demolition. Every year, Hindutva forces celebrate this day as ‘Vijay Diwas’ (Victory Day), as a ritual, but perhaps with a sense of guilt and helplessness—for them, Ram, despite being ‘liberated’, rem­ains homeless all these years. In the changing political context, the silver jubilee year marks a watershed as the RSS gears up for what they offer as a grand metaphor—the return of Ram to Ayodhya—by turning into a reality the ‘Mandir wahin bana­yenge’ slogan, once considered merely rhetorical.

Symbols and rituals are embedded in the Hindu nationalist agenda; hence, the first step in this direction has already been initiated with the symbolic return of Ram to Ayodhya this Diwali by lighting almost two lakh lamps on the banks of Sarayu, creating a great spectacle. Now the Sangh parivar is zealously taking up the next step by fast-tracking the temple construction agenda. Thus, without waiting for the Supreme Court decision, RSS chief Mohan Bhagwat recently ann­ounced that a mandir will be constructed, asserting that there will only be a mandir, and no other structure at the disputed site.

With this announcement, the RSS has entered a new phase of the Ramjanmabhoomi movement: construction of a temple as a new symbol of a Hindu India. Bhagwat’s confidence needs to be understood in the context of an all-powerful RSS now being in control of the levers of political power at the Centre and in a majority of the states. The hegemonic rise of the RSS owes greatly to the Ayodhya movement, of which demolition was a symbolic as well as a substantive event.