Yuva Bharati - August 2016

في هذا العدد

In our public life today, we find that any group that feels aggrieved and wants the government to remove the cause of its grievances, resorts to destruction of public property as well as violence to public life by attempting to paralyse it. The idea, that more such disruption and destruction is wrought in support of an agitation, the more will be its effi cacy to achieve the desired ends has now become a dictum and a formula for agitators of all categories. Curiously enough, the above formula has never failed the agitators, so far, during the last over twenty fi ve years of our independence. In recent history, the willful destruction of public property to ventilate one’s demands and to pressurise the government into yielding to them, was resorted to by our people, perhaps for the first time, during the Quit India Movement of 1942. But as the country was then under foreign rule, that measure could be justifi ed by treating it as only a variant of what has been known as the ‘ scorched earth policy of destroying one’s own national wealth, such as standing crops, bridges, water-reservoirs and other means of sustenance and supply to deny their use to the invading enemy forces. But its use as a political weapon by various groups of people, to coerce one’s own government, as is widely prevalent in India today, is totally un-understandable and extremely unfortunate. How to account for this suicidal technique presently adopted by all political parties as well as other organised groups such as trade unions and student’s fronts in the country ? The following may be the only two valid reasons. Firstly, many people seem to be unaware of the amount of national wealth we are losing by every such orgy of violence and disruption and of the total damage caused to us on account of the destruction of our assets and resources as well as of the dissipation of human energy and time leading to inevitable loss of production,