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Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the faults of others, it perpetuates through the vision that sees the faults of others. Whereas with the pure Vision, worldly life comes to an end. Dadashri says with utmost compassion that when one follows the five Agnas (the five directives that preserve the awareness as the Self in Akram Vignan), Dada’s protection will always be there. I am ‘pure Soul’ is considered the window to Moksha. With that state, one can enter the path to Moksha. Now, as mahatmas progress through Purusharth of the five Agnas, they will experience the absolute Self (niralamb Atma) here and now.

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