The State of the Gnani Is Beyond Purity, It Is Transparency (Guj. Dadavani July-2020)
In the current edition, while elucidating on the purity of the pudgal (non-Self complex of input and output), Dadashri says, “What is purity?” There is no attachment and abhorrence in the smallest particle of matter; anger, pride, deceit, and greed come to an end; that is why purity arises. The entire world rests on sexuality and anger, pride, deceit, and greed; when the state that is free from sexuality and anger, pride, deceit, and greed is attained, purity arises. Now, when does such purity arise? As one understands the intentions of the Gnani, as he comes into His acquaintance, as he recognizes Him, one can understand His pure conduct. Now, after meeting the Gnani Purush, mahatmas should not waste even a moment as such an opportunity will not come again and again. It is our ardent prayer that in this very lifetime, mahatmas advance in the progress of becoming pure for the sake of salvation.

Let’s Untangle the Imaginary Entanglement of Pride and Insult (Guj. Dadavani April-2024)

In spite of having attained such wonderful Gnan at the time of insult, one becomes engrossed in the ego, and when the effects arise, he wastes time in attachment (raag) and abhorrence (dwesh) causing veils over the bliss of His own Self. For this, on the occasion of Dada Bhagwan’s Gurupurnima in 2023, Pujyashree had given a special message in line with Dadashri’s Gnan, “Bring a solution with Gnan by Seeing pride as separate.” A few keys from Dadashri’s speech have been compiled here in order to nurture the understanding of how to remain free of the effects of pride and insult. Therefore, the ardent prayer is that You follow the Agnas, do penance (tapa), remain in Your Real form as the Self, become free of attachment and abhorrence, and proceed in Purusharth towards attaining vitaraagata.

The Progress From the State of the Pure Soul to the Real Form as Absolute Knowledge (Guj. Dadavani March-2024)

"Through the grace of Dada Bhagwan, upon attaining the state of the pure Soul, aspashta vedan has
been attained. Now in this lifetime, through Atma, the goal is to reach the state of spashta vedan of
the Self. When One attains spashta vedan, He will See His Real form which is niralamb, which is in
the Real form as absolute Knowledge. To accomplish this goal, may we all remain in the five Agnas
daily, without fail; may we become free of the karmic tubers of the faults in the form of kashay
(anger, pride, deceit, greed); may we remain in shuddha upayog and See the prakruti as separate.
Now, as the ‘files’ are cleared away, the state to prevail as the Knower-Seer will increase. Beyond
that, may we See and experience keval Gnan swaroop; that is the ardent prayer."

The Gnani Explains the Steps of Syadvaad Vani (Guj. Dadavani Jan-2024)

The Gnani’s (the One who has realized the Self and is able to do the same for others; also known as the Gnani Purush) speech is living, it is pratyaksh Saraswati, it is without ego, it is without attachment and abhorrence. His speech is subject to the other person’s worldly interactions, leading many living beings to the path of salvation! When the ego is completely dissolved, when no one in the world is seen as being at fault, when all kashay come to an end, syadvaad vani comes forth. As we observe the vitaraag charitra of the Gnani Purush, as we understand His speech, the causes for vitaraag charitra will be nurtured. It is an ardent prayer that may this current edition give us the exact understanding of the Gnani Purush’s vitaraag, syadvaad vani.

Purusharth Against Sexuality With the Right Understanding for Married Peoplet (Guj. Dadavani Jan-2024)

Akram Vignan is such a wonderful spiritual Science that it ‘admits’ even married people to the path of liberation. In this issue, the practical questions that perplex mahatmas, such as questions regarding the discharging sexual thoughts that arise etc. To remove these doubts, absolutely revered Dadashri’s knowledge-laden speech related to brahmacharya is compiled here which explains the true nature of sexuality and the use of ‘three vision’ against it etc. Through the scientific speech of the Gnani Purush, awakened awareness should remain against sexuality, and remorse should remain for the sexuality that does arise, and with the understanding of Brahmacharya, Purusharth should commence with the scientific approach; that is the ardent prayer.

The Five Agnas Keep One Free From the Effects of Insult (Guj. Dadavani Dec-2023)

In the current edition, you will get keys on increasing the awareness of separation and becoming free from the effects of insult. Mahatmas may be hurling abuse on the outside, but they repent within that, ‘What happened is wrong,’ and they are free from attachment and abhorrence; that is uchit vyavahaar. Dadashri says, “The one hurling abuse is the power chetan, it is based on my own karmic account and that person is actually a pure Soul.” If You nurture this Vision, then You will be able to See the entire world as flawless. The ardent prayer is that while following the five Agnas and dwelling in the Self, all the mahatmas begin the Purusharth of dissolving the kashay of respect and insult, attain the state free of the effects and are able to experience their own eternal bliss.

The Exclusive Kirtan Bhakti of the Living Lord, Dada Bhagwan (Guj. Dadavani Nov-2023)

On the Akram path, after realizing one’s Self, one is to do bhakti of one’s own form as the Self, and that itself is the bhakti of moksha! As long as your Soul is not fully manifest, the Gnani Purush is your Soul. The Gnani Purush is the absolute Self in a human body. And when we say ‘Aseem Jai Jai Kar’ (infinite glorious salutations) of the manifest Self within Him, meaning Dada Bhagwan, that is kirtan bhakti. The very same Dada Bhagwan resides within you, and when you do ‘Aseem Jai Jai Kar,’ the kirtan bhakti of this Dada Bhagwan, then the Lord within you starts to manifest to that extent. Just by saying this one sentence, “Dada Bhagwan Na Aseem Jai Jai Kar Ho,” all the wounds within start to heal.

On the Path of Moksha, the Only Activity of Pragyna Is That of Knowing (Guj. Dadavani Oct-2023)

When One attains this Gnan, the experience, awakened awareness, and conviction of the Self begin and from that moment, Pragnyashakti continues to function as a direct representative of the Self. Pragnya is indeed a form of Gnan. It is Pragnyashakti that gets Chandubhai to do the pratikraman for these mistakes. Absolutely revered Dadashri would say, “If You want to attain moksha, then remain sincere to Pragnya.” Even if the force of the discharging karma pulls you in the opposite direction, You should put in strong effort to stay on this side [of the Self]. Our ardent, heartfelt prayer that You remain alert to the cautioning of Pragnya, devoutly follow the Agnas, attain the grace of Dada, experience the authority of the Self in this lifetime, and get Your work done for liberation.


Depression: The Window of Opportunity for the Self to Manifest (Guj. Dadavani Sep-2023)

In the current edition, we get various keys, of how to come out of depression from Dadashri’s perspective, through His Knowledge-laden speech. Through His grace, after Self-realization, the Self and the non-Self have become completely separate, but due to the multitude of circumstances and the lack of awareness, the [developing] I takes on the form of Chandubhai. While speaking about solutions for depression, Dadashri says, “Physical pain is not something that can be removed with Gnan, but mental suffering is something that can go away with [the application of] Gnan. There is no time, circumstance, or temporary state that can depress You! The ardent prayer is that may the discharge karma be cleared with equanimity by prevailing in the seat of the Pure Soul.

Through the Spiritual Effort of Pratikraman, You Will Become Free from All Karmic Accounts (Guj. Dadavani Aug-2023)

What is the meaning of pratikraman? To patch things up. Pratikraman is a true companion on the path to liberation. Wherever atikraman happens, be sure to do pratikraman there. To do pratikraman is Your Purusharth. As soon as you have some free time, you should immediately start doing pratikraman for each and every member of your family by recalling all the faults committed against them in this entire life, only then will the ‘ledger’ of attachment and abhorrence be cleansed gradually. Through the pratikraman of the Akram path, as ‘stains’ no longer form in the relative, as the Self, you will feel as light as a flower, free from burdens, and that is when liberation will be experienced over here itself.

The Gnani Teaches the Skill of Worldly Interactions for the Salvation of the Self (Guj. Dadavani July-2023)

Dadashri would always say, “The one who knows how to adjust in any circumstance is considered a human. For the one who wants to become free from this worldly life, if he adjusts and lives in harmony with everyone, then common sense arises for him.” Dadashri had various bodhakala of how to live worldly life; some of those bodhakala have been mentioned in detail in the current edition. By just having the intent that ‘No one should be hurt by me, may everyone always attain happiness from me,’ our own inner happiness will overflow. It is our ardent prayer that may all of us mahatmas understand these bodhakala of the Gnani so that our worldly interactions become ideal, and we progress in our spiritual efforts for the salvation of the Self on the path of liberation.

Dadashri’s Solutions for Tackling Suspicion (Guj. Dadavani June-2023)

In the current edition, Dadashri gives various details for the understanding of how a spiritual seeker can become free from conflicts that arise due to the fault of suspicion. There are two losses in [harboring] suspicion; one is that you undergo a state of misery, and the second is that you see the other person at fault. So before any suspicion arises, you should remain aware and uproot and throw it out through Gnan. If suspicion arises you should make file number one do exact pratikraman (confess, apologize and resolve not to repeat that mistake), so that suspicion decreases. The ardent prayer is that now by following the Gnani, we also come to know the Science through which we can bring a solution to this puzzle in the form of suspicion and progress on the path of moksha.

Suspicion: An Obstructive Cause on the Path of Liberation (Guj. Dadavani May-2023)

Suspicion arises wherever there is ‘my-ness’, or possessiveness. Whenever one starts to suffer unhappiness, that is where suspicion arises. The characteristics of suspicion are engaging in extra verification, extra investigation, to have constant thoughts such as, ‘What must it be? What if my wife is out with someone else? Suspicion can ruin infinite lifetimes! The Gnani Purush’ has Seen, Known, and experienced the entire path of moksha and has delivered it to us for the salvation of the world. The ardent prayer is that through this illumination of Knowledge, mahatmas can understand the contagious disease of suspicion and its dangers, recognize the faults that lie within, and become free from them through the understanding of Gnan and progress on the path of moksha.

The Real Purusharth to Experience the State of the Pure Soul (Guj. Dadavani April-2023)

In the current edition, in many places Pujya Dadashri has given the Agnas as the solution of entanglements mahatmas face in worldly interactions. The explanation of how to remain in the subtle jagruti when facing difficulties in following the Agnas has been provided here. ‘I am pure Soul,’ ‘I am not at all the doer,’ ‘I am only the Knower-Seer’; this jagruti is the Real Purusharth. It is on the mahatmas that are sincerely doing Purusharth to experience the state of the pure Soul; Dada’s silent grace, His blessings will always be with them. The ardent prayer is that in this era of the time cycle, through Akram Gnan mahatmas ascend the ladder of the Purusharth to become ekavatari (a state whereby one will attain final liberation after just one more life) by following the Agnas.

Under the Shelter of the Gnani, I Want to Become Free (Guj. Dadavani March-2023)
Through the grace of the absolutely revered Dada Bhagwan, the Knowledge of the Self is attained effortlessly, without exhausting the previously charged karma. However, the belief of happiness that exists in the discharging ego of mahatmas gives rise to entanglements. This is indeed the nature of this world, one cannot live without happiness. The wrong belief prevails that ‘If I do this, I will experience at least some happiness.’ However, the repayment of that temporary happiness is misery and suffering. Therefore, it is worth making a firm resolve that‘I want to come out of this illusory belief of happiness and I want to experience the bliss of the Self. Let us set the right understanding by being under the shelter of the Gnani Purush; this life is for the purpose of becoming free. ‘

See the Positives, Remain Blissful: Part-2 (Guj. Dadavani Feb-2023)

During the unfolding of past life karma, the filled stock of karma will inevitably give rise to various kinds of ‘storms’ internally. In such cases, You should bring about a solution with steadiness, by remaining in the state of the pure Soul and by Seeing file number one. As You come more and more into the Real, you will be able to become more and more positive in the worldly interactions. The more negatively one speaks, he brings forth that many obstructions. The law is that the more one remains negative, that many negative results will come about. And the more one remains positive, that many positive results will come about. The ardent prayer is that from now on, mahatmas remain neither positive nor negative in the Real and always positive in the relative, and progress as the Self.

Married Life with the Self-Restraint of Vishay and Kashay Is Commendable (Guj. Dadavani Jan-2023)

In the current edition, some incidents in Dadashri’s married life pertaining to the unfolding of kashay and vishay have been presented here. Dadashri gives the conclusion of the experiences He has undergone on the path He has followed: If ‘we’ tell you to straight away put an end to the sexual relations with your rightful spouse, then your worldly interactions will spoil. So you should take the path of understanding, such as gathering the understanding to carry out worldly interactions free from kashay with your wife, and to destroy the belief that there is happiness in sex, and in doing so, arrive at a permanent solution. The ardent prayer is that, may all mahatmas also maintain saiyam towards kashay and vishay with mutual closure and inner satisfaction and progress as the Self.

See the Positives, Remain Blissful: Part-1 (Guj. Dadavani Dec-2022)

Absolutely revered Dadashri says that, “Our mahatmas are akin to living and awakened Gods, so you should not see anyone’s faults. If you do want to see something, then see their good attributes. Every individual has different strengths and weaknesses, but no one is useless, you should find out what they can do. Amidst one hundred negatives, you should find one positive and remain blissful.” Dadashri used to always say, “I never take a note of anyone’s intellect; I take a note of his understanding.” We pray to Dada Bhagwan, ‘Please give us the energy so we can always remain positive in life and when negatives arise, we can become aware and turn back.’ The ardent prayer is that these aphorisms can be set practically in worldly interactions and one can experience His own bliss of the Self.

Dadashri’s State of Gnan at the Time of a Relative’s Death (Guj. Dadavani Nov-2022)

In the current edition, an explanation of the fear that arose at the time of death of close family members in absolutely revered Dadashri’s life, such as His mother and father, His wife etc., as well as the state of His mind within at that time has been provided. Before attaining Gnan, He used to prevail as a witness but after attaining Gnan, He used to prevail as the Knower and Seer; He was able to see even the minutest of thoughts that arose, He was able to set the opposing Knowledge, thus enabling Him to prevail in an unaffected state. The main motive behind compiling this Dadavani is that, in the current situation, we have all at some point in our lives, lost many relatives to an untimely death. Our ardent prayer is that may this very Gnan manifest into conduct at the required time.

In Akram, Pragnya Is the Representative of the Self (Guj. Dadavani Oct-2022)

After attaining Gnan, mahatmas have assurance that ‘I am pure Soul’; the conviction of that has set in. They have experienced this to a certain extent, but they have not yet become that form. There is still separation [with the Self]. When One becomes the pure Soul completely, He becomes completely abhed. Pragnya has separated from the original Self to carry out worldly interactions, and when keval Gnan happens, the work of Pragnya comes to an end and It becomes one with the Self! In the current edition, Pragnyashakti has been explained in explicit detail. The ardent prayer is that in this life, after meeting the Gnani, mahatmas follow the five Agnas, increase the power of Pragnya and jagruti, and attain the Absolute state of the experience of the Self.

The Self Within Awakens Through the Grace of the Gnani (Guj. Dadavani Sept-2022)

In the current edition, the primary understanding of jagruti has been compiled from Dadashri’s speech, such as: What is jagruti? How did jagruti emerge? How does jagruti increase and decrease? How do jagruti and Pragnya go hand in hand? What is the difference between jagruti, judapanu Jagruti increases during unfavorable circumstances as well as bitter circumstances. Now, the jagruti will blossom by being in the vicinity of the Gnani in live satsang , through His blessings, His vidhis, seva and by following the five Agnas. Eventually, as the jagruti gradually increases to the full stage, keval Gnan takes place! The ardent prayer is that mahatmas now completely understand the five Agnas, apply them in their practical life, and commence the Purusharth of maintaining jagruti.


Syadvaad Vani: Speech That Does Not Hurt Anyone (Guj. Dadavani Aug-2022)

In the current edition, absolutely revered Dada Bhagwan has scientifically explained the established principles of syadvaad vani in religion and spirituality with a lot of depth. He would always say that all religions are correct according to their standard, but they are not equivalent. These relative religions will develop us to a certain degree, but we cannot fully develop through them. To attain Moksha, one needs to go beyond the ‘standards’, meaning one needs to devoutly study the vitaraag dharma. Syadvaad vani is the greatest remedy of all to bring an end to misery. Now, we too want to begin the purusharth of the Nine Kalams,’ as a result of which, syadvaad vani is gradually attained, naturally and spontaneously. This is the heartfelt prayer.

My Obeisance in the Past, Present, and Future, to Dada Bhagwan, the Lord Within (Guj. Dadavani July-2022)

While introducing Himself, Dadashri would always say, “The one who is visible in front of you is a Patel from the town of Bhadran, and he has a business as a contractor. Whereas I am actually a Gnani Purush. Dada Bhagwan is actually the Self that has become fully expressed within.” That which you see here is not Dada Bhagwan. The One whom you constantly keep remembering is the true Dada Bhagwan! That Dada Bhagwan resides within you, too; He Himself is the living Lord, He Himself is the absolute Self (Parmatma). By understanding the original form of Dada Bhagwan and bowing down to Him with heartfelt reverence, His energies make their way into us. The ardent prayer is that we recognize Him, bow down to Him with heartfelt reverence, and pay off the debt of infinite lifetimes.

The Importance of the Charan Vidhi After Attaining the Science of Separation (Guj. Dadavani June-2022)

In the current edition, the right understanding and importance of doing the Nishchay-Vyavahaar Charan Vidhi with applied awareness as the Self has been compiled here from Dadashri’s speech. As the Charan Vidhi is recited devotedly with the understanding of the properties of the Self, the avaran dissolve and One becomes that form [the Self]. Now, after attaining Gnan, our only goal is to experience the Real form of the Self as it is. Thus, the Charan Vidhi is something that should definitely be done. The ardent prayer is that mahatmas understand the literal meaning of each and every word in the Charan Vidhi, and then the subtle meaning, and further, as the meaning continues to be uncovered, the ultimate meaning, and in turn, experience the uninterrupted state of Samadhi.

The Charan Vidhi Is for the Worship of the Self (Guj. Dadavani May-2022)

Absolutely revered Dadashri told mahatmas that they should read the Charan Vidhi once daily, without fail. This is because it is something that does not allow mahatmas to enter worldly life, and alongside, it increases the awakened awareness as the Self. For the protection of the ‘seed’ of the pure Soul, which has been ‘sown’ through the grace of the Gnani, the five Agnas is a protective fence, satsang is the equivalent of sprinkling water on it, and the Charan Vidhi is the equivalent of adding fertilizer to it for nourishment. Just as through daily food intake, the body gets nourishment, similarly, the five Agnas, satsang, Charan Vidhi, and reading of Dada’s books gives nourishment for the awakened awareness of the Self. In the current edition, the fundamental details of the Charan Vidhi have been given, such as, what is the Charan Vidhi? What is the purpose of doing it? When should it be done? The ardent prayer is that the current edition serves as an aid for mahatmas to reach the absolutely independent state as the Self

Is Money the Main Product or a By-Product? (Guj. Dadavani April-2022)

In the current edition, Dadashri gives various kinds of understanding to remove the wrong belief, which has set in through societal influence, that there is happiness in money, and to act according to the influence of the Gnani. The various topics covered include: what determines the inflow and outflow of money, the fact that hoarding is a violent intent, the intent to earn money is itself raudradhyan, the intoxication of the ego that increases with money, stinginess or greed for money, the greed for money ruins infinite future lives, worldly pleasures that are attained through money results in bondage and the bliss of the Self becomes veiled through them. Whatever is done in order to attain the Self is the ‘main product’, and as a result of that, the ‘by-product’ of money comes automatically, free of cost, in worldly life. The ardent prayer is that with the understanding of vitaraag Vignan (the Science that leads to the Absolute state), the belief that there is happiness in money is destroyed, and the rest of this life is spent on Purusharth (progress as the Self) to attain spashta vedan.

The Knowledge-Laden Speech Helps You Prevail as Separate From Chandubhai (Guj. Dadavani Mar-2022)

It is the most divine gift of the Gnani Purush that He gives us the Vision as the Self in this terrible Kaliyug. He gives us the divine Vision that only Sees the Self. Through Him, once the Vision is established as the Seer (Drashta), One becomes assured that ‘I am pure Soul’! When the Vision is established as the Seer, the entire Vision as the Self opens up, and One attains the conviction of His pure form. When can One experience separation from himself, from Chandubhai [the relative self]? During different adverse situations in file number one’s life, such as during the rush in the local train, while being insulted, feeling physical pain; in such practical situations in life, Dadashri shows us in the current edition how to set the jagruti (awakened awareness) that Chandubhai is separate and You are separate. The ardent, heartfelt prayer is that in daily worldly interactions, the principles of Akram Vignan are understood and put into practice, and the complete experience of the pure Soul is attained in this very life.

The Illusory Belief of the Pleasure of Touch (Guj. Dadavani Feb-2022)

In the current edition, in order to fracture the belief, which has set in through societal influence, that there is pleasure in sexuality, Dadashri has explained sexuality as it is. The one who has made a resolve to practice brahmacharya the entire life and has taken on the unflinching commitment to practice brahmacharya, if such a person slips just once, then he is done for. Dadashri says, “All other mistakes can be accepted, but ‘we’ cannot accept this; ‘our’ gaze becomes very stern in that situation.” It is necessary to acquire the capability to skillfully get rid of the inner and the outer evidence [of sexuality] for the ‘safe-side’ of brahmacharya. To practice pure brahmacharya, it is absolutely necessary to remain in the vicinity of the Gnani Purush and in the company of brahmacharis. In the current edition, Dadashri’s Knowledge-laden speech shows the red signal for the illusion generating beliefs that there is pleasure in touch and it shows the danger of them. When one practices completely pure brahmacharya, tremendous bliss arises, and thus commences bringing about the salvation of the world with purity.

Simandhar Swami’s Mission for the World’s Salvation (Guj. Dadavani Jan-2022)
The Akram Vignani of this era of the time cycle, absolutely revered Dada Bhagwan [Dadashri], has recognized the One who bestows moksha to humans in Bharat Kshetra: the current Tirthankar Lord Shri Simandhar Swami in Mahavideh Kshetra (a region in the universe). And He has connected many people to Him. Dadashri says, “It does not matter if ‘our’ moksha is delayed by one more lifetime, but it is my inner intent that this Akram Vignan should spread throughout the world. May the world attain the right Gnan (Knowledge of the Self), attain peace and happiness, and may some people attain moksha.” In the current edition, we get a glimpse of what kind of intention the Gnanis have for the world’s salvation. Dadashri says with the humblest of intent, “‘We’ are only a nimit in this; besides, this mission of the world’s salvation belongs to Simandhar Swami.” Our only intention should be to contribute to this mission as a nimit. The ardent prayer is that all of us mahatmas become pure and join this mission of the world’s salvation.


Equality in the Comfortable and Uncomfortable (Guj. Dadavani Dec-2021)

When facing each and every circumstance of life, we mahatmas through the awareness of the five Agnas. However, when favorable or unfavorable circumstances appear before this prakruti the ego and intellect create a commotion within. One gets upset with the unfavorable and gets drawn in with the favorable. During comfortable circumstances, one becomes involved in pleasure-seeking because greed and deceit, meaning raag kashay, arise at that time. Absolutely revered Dadashri would always welcome the unfavorable and he would always be on guard towards the favorable. He would even turn the comforts that he received into discomforts. Hence, if one wants to be the Self, then the uncomfortable is beneficial. In the current edition, keys of practical experience have been provided regarding how to remain in the awakened awareness as the Self in the face of any comfortable or uncomfortable circumstance that arises in daily life. By using those keys, with a firm resolve, may we mahatmas all maintain equality in comfortable and uncomfortable circumstances and engage in the Purusharth to increase the awakened awareness; that is the heartfelt, ardent prayer.


The Nididhyasan of ‘Dada’ Turns One Into That Form (Guj. Dadavani Nov-2021)
In this edition, spiritual Scientist absolutely revered Dada Bhagwan elucidates the steps of shravan, manan, nididhyasan, and the result of these, which is sakshatkaar. When Dada’s physical body is seen, when a ‘photo’ of Dada is seen, that is all gross nididhyasan. At the subtle level, there is nididhyasan of the Gnani’s mind, intellect, chit, and ego. Further at the subtle level, there is nididhyasan of the five Agnas. Then, at the subtler level, nididhyasan means the body is subtracted out and Dada is seen as the absolute Self (Parmatma). His infinite properties, such as Knowledge (Gnan), Vision (Darshan), energy (shakti), and bliss (sukh), all of that is seen. Then there is nididhyasan of His state as the continuous Knower (Gnayakpad). And ultimately, there is nididhyasan at the subtlest level, meaning Dada is seen in the form of absolute Knowledge (keval Gnan swaroop). The rule is that one directly attains the energies of the one whose nididhyasan he does. Ultimately, oneness (abhedta) with Dada is indeed the complete nididhyasan!


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આ મેગેઝીનનો હેતુ એવો છે કે આપણે ભૌતિક સુખ સગવડભર્યું જીવન જીવતા હોવા છતા, આધ્યાત્મિક પ્રગતિ કેવી રીતે કરી શકીએ અને મનુષ્ય જીવનના અંતિમ ધ્યેય મોક્ષ ને કેવી રીતે પ્રાપ્ત કરી શકીએ કે જે આપણને આધ્યાત્મ સમજવામા એક પગલુ આગળ લઈ જાય અને અંતરશાંતિમાં પરિણમે.

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2.You will maintain and promptly update that information to keep it true, accurate, current and complete. You are responsible for maintaining the confidentiality of your account and password and for restricting access to your computer, and you agree to accept responsibility for all activities that occur under your account, including the selection and use of all content and services.

3. In no event will Magzter.com or any person or entity or third party involved in the creation, production and distribution of the content on the website and the application be liable in contract or legally for any damages, including and not limited to, direct, indirect, incidental, special, and consequential incurred to you while or on using Magzter.com. By registering on the website or downloading the application, you agree that the provisions mentioned in this section shall apply to all use of and content on the website and the application.

3. Without prior written or authorised permission from Magzter, you should not modify, copy, distribute or sell any content obtained from Magzter as everything published here is the proprietary property of Magzter or its licensors. As such unauthorised use may also violate applicable laws including copyright and trademark laws, Magzter strictly prohibits these and will terminate your access and account if any such illegal activity is proved or detected. You should also stand liable for the damages caused by these unauthorised activities. Except as permitted by the Publication's lawful owner, you acknowledge that you do not acquire any ownership rights by downloading Publications accessed through the Service. Except as explicitly required under copyright law or permitted by the features of the Service you may not modify, reverse engineer, publish, transmit, display, participate in the transfer or sale, create derivative works of, or in any way commercially exploit or provide to a third party the content of the App, the Publications, or any portion of them without the express permission of Magzter and the owner of such content. We do not grant you any licenses, express or implied, to the intellectual property of Magzter or Magzter's licensors.

5. You specifically acknowledge that Magzter.com is not liable for any kind of defamatory or offensive or illegal conduct of other users or third parties or their content and that the risk of injury from the foregoing rests entirely with you.

8. Magzter reserves all rights to monitor the content published and inputted by you for the purpose of determining whether you are compliant with these terms and conditions and other operating rules determined by Magzter. Magzter has the right to take decisions about the content and delete them at its own will.

9. Magzter is a distributor and NOT a publisher of the Publications and so Magzter has no editorial control over the content, including opinions, advice, statements, services, offers etc., that is represented in the magazines. So Magzter will not take responsibility for the accuracy or the reliability for any information or facts provided therein or that is made available through the service, by anyone other than authorised Magzter employees who are acting on their official capacities. Accordingly, we have no editorial control over the Publications. Any opinions, advice, statements, services, offers or other information or content expressed or made available by third parties, including those made in Publications offered by the Service, are those of the respective author(s) or publisher(s) and not of Magzter. Magzter will not be liable for any loss or damage caused by your reliance on information obtained through the Service or from the Publications. The Service may contain links to other Internet sites and third-party resources and Magzter does not assume any responsibility or liability for communications or materials available at such linked sites. These links are provided for your convenience only. You are solely responsible for understanding any terms and conditions that may apply when you visit or place an order through a third-party site.

Details of the objectionable content, including its link on our platform

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Gift your loved ones with a Magzter Gift Card instantly and give them the freedom to read their favorite magazines from thousands of best-selling titles.

Gift your loved ones with a Magzter Gift Card instantly and give them the freedom to read their favorite magazines from {{magCount}} best-selling international titles.

Girish Ramdas is the Co-founder and CEO of Magzter, a New York based startup that has been making waves in the global digital publishing business. Magzter has crossed 80 million users since its inception in 2011 from more than 150+ countries with 1000s of magazines, newspapers and books from more than 4,500 publishers worldwide. He has more than 25 years of experience in cross-platform publishing, including print, mobile, and Web development. During this period, he has co-founded and run three successful start-up businesses. He has enabled magazine companies to go digital and helps them monetize their content across the digital world. Girish's deep industry experience in online, mobile and publishing ecosystems has made him an expert in acquisition, marketing and monetizing digital content across platforms globally.

In the event that you encounter any objectionable content on our platform, we have put in place a grievance redressal policy to address your concerns.

Magzter Inc. (“Company”, “we”, “us” or “our”) knows that you care about how your personal information is used and shared. Please read the following privacy policy (the “Policy”) to learn more about our privacy practices. By visiting any of the websites operated by the Company, and any sub-domains thereof, or using any of our mobile applications and other methods of content distribution (collectively, the “Service”), you acknowledge that you accept the practices and policies outlined in this Policy, and you hereby consent that we will collect, use, and share your information in the following ways.

Magzter Inc. is the World's largest and fastest growing self-service, cross-platform digital newsstand with over 80 million users since its inception in 2011 and thousands of magazines and newspapers across 40+ categories and 60+ languages. Headquartered in New York, Magzter has its local presence in Amsterdam, London, Mexico City, Chennai, Mumbai, New Delhi, Bengaluru, Singapore, and will soon be expanding to other countries. Founded by global entrepreneurs, Girish Ramdas and Vijay Radhakrishnan in June 2011, Magzter enables magazine and newspaper publishers around the world to create and deliver digital editions of their titles to global consumers.

Magzter is committed to providing a safe and secure platform for our users. Please note that Magzter is merely a platform for publishers to distribute their content. We do not control or endorse the content published on our platform. We cannot be held responsible for the actions of our publishers or their content.

Magzter is not responsible for compensating any party that has suffered damages or incurred costs due to any content, or part of the content, that violates their rights. Magzter is not liable to face any legal action in civil court for any violation of rights caused by any content, or part of the content, that infringes the rights of a third party.

Magzter offers the world’s largest {{allyoucanread}} subscription service called {{gold}} which gives digital readers unlimited access to 8,500+ magazines and newspapers for a monthly subscription price. Magzter also has the largest number of stories in the world with its game-changing ezRead 2.0 feature for its apps, which enables smartphone and small-screen mobile users to enjoy magazine content the way it was meant to be enjoyed, with article text that is easy to read and is accompanied by stunning videos and high resolution photography.

Magzter offers the world’s largest “All-You-Can-Read” subscription service called Magzter GOLD which gives digital readers unlimited access to 8,500+ magazines and newspapers for a monthly subscription price. Magzter also has the largest number of stories in the world with its game-changing ezRead 2.0 feature for its apps, which enables smartphone and small-screen mobile users to enjoy magazine content the way it was meant to be enjoyed, with article text that is easy to read and is accompanied by stunning videos and high resolution photography.

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Prior to Magzter, he was the President of Dot Com Infoway (DCI) and Galatta Media. His duties included strategic marketing, partnership development, and monetizing content globally. DCI grew from a small team of 3 in 2000 to 300 by 2011 and was dealing with web, software and app development for clients globally.

Since we launched, Magzter has been committed to partnering with global organizations to provide the greatest possible newsstand technology & service to our customers. Whether you are looking to offer magazine subscriptions to your customer database or just want to learn more, Magzter is committed to helping your business grow. To find out more, please fill out the questionnaire below:

The DMCA allows us to restore the removed content if the party filing the original DMCA Notice does not file a court action against you within ten business days of receiving the copy of your Counter Notice.

This Policy covers Company’s treatment of personally identifiable information (“Personal Information”) and other information about you and your computer or device that Company gathers when you are accessing the Service. We may collect Personal Information from you, as explained in more detail below, and we use this Personal Information internally in connection with our Services, including to personalize, provide, and improve our products, services, content, and advertising, and to allow you to set up a user account and profile, to contact you, to fulfill your requests for certain products and services, and to analyze how you use the Services. In certain cases, we may also share some Personal Information with third parties, but only as described in point 4.

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To analyze the quality of content and provide appropriate feedback to publishers

We have designated a Grievance Officer to address any complaints related to objectionable content.

We request that any complaint related to objectionable content be sent to the Grievance Officer through email to the above-mentioned email address. We also request that you provide the following details when making a complaint:

and the App that provides you the capability to order, subscribe to and receive the delivery of various magazines, books, news and magazine and publication related content (collectively known as 'Publications') and to have these digital versions of the Publications delivered to you

c. We also collect information associated with your use of the application in order to make personalized recommendations. If you provide your third-party account credentials to us, you understand some content and/or information in those accounts (“Third Party Account Information”) may be transmitted into your account with us if you authorize such transmissions, and that Third Party Account Information transmitted to the Service is covered by this Policy.

f. The Personal Information we collect allows us to respond to your requests, improve our products and services, customize the advertising and content you see, and communicate with you about new products.

is the World's largest and fastest growing self-service, cross-platform digital newsstand with over 87 million users since its inception in 2011 and thousands of magazines and newspapers across 40+ categories and 60+ languages. Headquartered in New York, Magzter has its local presence in Amsterdam, London, Mexico City, Chennai, Mumbai, New Delhi, Bengaluru, Singapore, and will soon be expanding to other countries. Founded by global entrepreneurs, Girish Ramdas and Vijay Radhakrishnan in June 2011, Magzter enables magazine and newspaper publishers around the world to create and deliver digital editions of their titles to global consumers.

n. We will also use usage information in order to ensure users adhere to our Terms of Use. For example, a user’s usage information will help us confirm that a user only downloads a magazine or other content a permitted number of times or to a permitted number of devices.

which gives digital readers unlimited access to 8,500+ magazines and newspapers for a monthly subscription price. Magzter also has the largest number of stories in the world with its game-changing ezRead 2.0 feature for its apps, which enables smartphone and small-screen mobile users to enjoy magazine content the way it was meant to be enjoyed, with article text that is easy to read and is accompanied by stunning videos and high resolution photography.

{{magzter}} is the World's largest and fastest growing self-service, cross-platform digital newsstand with over 87 million users since its inception in 2011 and thousands of magazines and newspapers across 40+ categories and 60+ languages. Headquartered in New York, Magzter has its local presence in Amsterdam, London, Mexico City, Chennai, Mumbai, New Delhi, Bengaluru, Singapore, and will soon be expanding to other countries. Founded by global entrepreneurs, Girish Ramdas and Vijay Radhakrishnan in June 2011, Magzter enables magazine and newspaper publishers around the world to create and deliver digital editions of their titles to global consumers.

Dadavani Gujarati Magazine - July 2020

Dadavani Gujarati Magazine - July 2020

In this issue

Dadavani Gujarati Magazine Description: