Dadavani Gujarati Magazine - April 2011

In this issue

Pure worldly interaction (Gujarati)
Any interaction through mind, speech or action is considered vyavahar (worldly interaction). Sadavyavahar (right worldly interaction) is to interact with the world according to the rules of the scriptures. Sadavyavahar is the cause of indirect (paroksha) moksha and shuddha vyavahar (pure worldly interaction) is the cause of direct (pratyaksha) moksha. When one has the awareness of the Self, when one’s life is lived in the five Agnas and when kashayas do not have any effect on anyone, then it is considered a shuddha vyavahar. Shuddha vyavahar means constant internal saiyam (kashaya free) remains, and only then one can attain moksha. Vyavahar alone is wrong (mithyatva) and nischaya alone is also wrong (mithyatva). Here in Akram Vignan, shuddha vyavahar and shuddha nischaya (pure awareness as the Self) are both together. That which negates vyavahar is not considered a right science. If you neglect vyavahar then the other person will get hurt and then there is no path of moksha. So here in Akram, vyavahar is first, and on the basement of shuddha vyavahar (pure worldly interaction), stands the shuddha nischaya (the pure Self).