Social injustice and the fate of the university
At no other moment in the history of Indian national life after independence the dalits are as oppressed as this moment: dalits are set ablaze, slaughtered like animals on the slaughtering bench of history, and humiliated like slaves in the marketplace in full daylight. When the social hierarchy is interiorised and reduplicated within the institutionalised life of higher education like the university, it assumes the name ‘meritocracy’.
The idea of merit that is based upon the neoliberal logic of quantification, classification and control, through which the capital recharges itself, is now combined with the millennium long social injustice based upon caste discrimination. This is how in today’s world of extreme capitalism, where only the fittest survives in the life-and-death struggle – and where the idea of merit serves as the paradigm of exclusion and elimination – the social injustice is intellectualised. The neoliberal world of extreme capitalism, thus, has not eliminated social injustice – for example, the caste hierarchy in India – but rather perpetuates it in ever new forms, of which the idea of merit is its latest avatar.
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Born in a small village near Hisar in Haryana, Pandit Jasraj comes from a family of musicians of over four generations. Jasraj was initiated to music by his revered father, Pandit Motiram. Soon after his death, Jasraj went through intensive tutelage under his elder brother and guru, Pandit Maniram, and later under Maharaja Jaiwant Singh. He performed in the Mewati gharana style. Jasraj’s voice is known for its vocal range, extending over three-and-a-half octaves, perfect diction, clarity in sur and gayaki and command in all aspects of laya and rhythm. Jasraj has also trained young vocalists like Rattan Mohan Sharma and Kala Ramnath. He was awarded the Padma Bhushan in 1990 and the Padma Vibhushan in 2000. Recently, he sang ‘namami devi narmade’, the anthem of the Narmada Seva Mission of the Madhya Pradesh government.
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