THE BHAKTI CONTINUUM

HE raising of the Dharmadhvaja at the Ram Mandir in Ayodhya was a profoundly moving moment for many, and it may be worth recalling the egalitarian socio-religious movement that prevails at the temple. This is not about upholding an agenda but about our right to know our own history and heritage.

- RENUKA NARAYANAN

A history that’s obscured by the clamour of political opponents of the ruling party, who are most welcome to oppose the party as is their democratic right. But in doing so, they also attack the faith of the overwhelming majority of the Indian people.

The mildest observation one can muster about this regrettable reflex is that it seems counterproductive. As bhajan clubbing, the trend that’s rocking young India north to south, attests, Gen Z, for one, has undertaken to openly, joyfully, claim its Sanatani birthright. They rejoice in being their authentic selves; their singing, dancing, God-connected selves.

Meanwhile, the heartwarming historical fact that many may not know is that over five centuries of composite Bhakti culture back the Ramanandi sect that of ficiates at the Ram Mandir in Ayodhya. This monastic sect is reportedly the largest sampradaya or religious tradition in modern India. Its monasteries are led by their successive mahants or spiritual heads. No scandal attaches to them, as far as I can discover. The sect’s history has ramifications that leave you breathless.