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Delicate to dauntless: The myth of female fragility

The Sunday Guardian

|

November 09, 2025

This win reveals what becomes possible when women stop being ornaments and start being participants.

- ACHARYA PRASHANT

Delicate to dauntless: The myth of female fragility

The country is cheering. We are justifiably happy: our women have lifted the cricket World Cup. Behind genuine applause, jingoism, chauvinism, and cricket-worship, too, have found an alibi. It's opportune to ask the noise: what exactly are we celebrating?

On screen, we won a contest between women from two countries. Behind the screen, for one country, it is more of a contest between the woman and the walls within her. What we saw was misleading, suggesting the woman struggles against foreign forces, is supported by her folk, and fights principally external battles. Yes, there is indeed a battle, but the TV screens fail to show the real battlefield.

Will this victory help, in its small way, transform the ordinary woman's life, or end as another forgotten moment of pride? Or will it rather lull us deeper into complacency?

The win matters. It represents women occupying spaces once denied to them. The girl who fights on the field learns how to fight the world outside and within. Let's explore the real fight and the battlefield.

For ages, Indian women have remained trapped between two false pedestals.

Either puppets: obedient, strings pulled by custom. Or goddesses: worshipped in poetry, yet denied the dignity of being human, flawed, striving.

Sung about but kept from fields. Celebrated in verse but suppressed in practice. Today, we glimpse what happens when women refuse both scripts: standing neither as decorative dolls nor divine symbols, but as players, warriors, conquerors. Claiming not worship but their rightful place to sweat, struggle, fail, and rise.

When a living being turns from object to subject, from being gazed upon to taking action, it is quite a transformation.

For centuries, a woman's weakness was disguised as grace, her silence praised as virtue. She was called chuimui, so fragile that even touch might wither her. Myth and culture built this poetic illusion.

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