Dhammam Saranam

After a Dhamma session I attended, a participant inquired about the meaning of taking refuge in the Three Jewels (Triratna).

- BY GEEWANANDA GUNAWARDANA, PH.D.

A longtime meditation practitioner volunteered that it is a powerful mantra that helps to awaken the mind and go to the higher self. I have no idea what he meant by that, but a flood of emotions rushed my mind. Empathy for the believer, for one; but it occurred to me that I have not given much thought about it either, at least for quite a while.

The fact of the matter is that taking refuge in the 'Three Jewels' is our tradi-tion. A tradition is just that, the trans-mission of customs or beliefs from gener-ation to generation, with no questions asked. The term refuge is defined as a condition of being safe or sheltered from pursuit, danger, or trouble. What is the danger we are seeking shelter from? As a child, I had my own explanations: according to Buddhacharithaya we were taught, Buddha was omniscience and omnipotent, and there was no doubt that such powers could protect you from any danger. A similar mystic power was attributed to Dhamma as well; leaving the radio on in full volume when the pro-tective suttas were broadcast was assured to bring safety and health.

Sangha, on the other hand, were there to bless us in good and tough times: moving into a new house, starting a new job, recuperating from an illness, or even after death to secure a better afterlife by transferring merits.