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"Beauty is a Social Construct"

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March 21, 2024

WHITE being considered the ideal of beauty for women, especially in India, is part of a cruel dynamic. White is not a skin colour, whiteness is a social construct. Ancient Greek statues are often assumed to represent idealised white, 'natural' beauty. This is a projection of modern biases. Scientific advances reveal its original appearance: a woman with an olive or light brown complexion and heavily made-up, her hair, possibly Afro-textured.

- Angélica Dass

"Beauty is a Social Construct"

The idea that light skin is more beautiful than dark skin is the consequence of colonisation and racist Western beauty norms in many contexts. Mainly, all preferences for light skin have their roots in colonisation. We have to acknowledge how categorisations of racialised beauty have been a tool of colonial violence. My internationally acclaimed photo project, Humanae, rejects a singular understanding of race through skin colour, and highlights how whiteness is also manifested in the pursuit of beauty in relation to facial features. Colonialism has often used the idea of beauty to disguise racial fetishisation, scientific racism and ethnographic profiling.

Beauty is a social construct that functions in a dynamic of comparison with "the other". This search throughout our history tries to reach an ideal that is impossible, and women mostly suffer from this pressure. To grow old becomes a process of deterioration and to be beautiful is to try to reach the impossible. The objective of my work is to generate conversations where we can celebrate that we all have beauty.

FLERE HISTORIER FRA Outlook

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The Big Blind Spot

Caste boundaries still shape social relations in Tamil Nadu-a state long rooted in self-respect politics

time to read

8 mins

December 11, 2025

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Outlook

Jat Yamla Pagla Deewana

Dharmendra's tenderness revealed itself without any threats to his masculinity. He adapted himself throughout his 65-year-long career as both a product and creature of the times he lived through

time to read

5 mins

December 11, 2025

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Fairytale of a Fallow Land

Hope Bihar can once again be that impossibly noisy village in Phanishwar Nath Renu's Parti Parikatha-divided, yes, but still capable of insisting that rights are not favours and development is more than a slogan shouted from a stage

time to read

14 mins

December 11, 2025

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The Lesser Daughters of the Goddess

The Dravidian movement waged an ideological war against the devadasi system. As former devadasis lead a new wave of resistance, the practice is quietly sustained by caste, poverty, superstition and inherited ritual

time to read

2 mins

December 11, 2025

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The Meaning of Mariadhai

After a hundred years, what has happened to the idea of self-respect in contemporary Tamil society?

time to read

5 mins

December 11, 2025

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Outlook

When the State is the Killer

The war on drugs continues to be a war on the poor

time to read

5 mins

December 11, 2025

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Outlook

We Are Intellectuals

A senior law officer argued in the Supreme Court that \"intellectuals\" could be more dangerous than \"ground-level terrorists\"

time to read

5 mins

December 11, 2025

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An Equal Stage

The Dravidian Movement used novels, plays, films and even politics to spread its ideology

time to read

12 mins

December 11, 2025

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Outlook

The Dignity in Self-Respect

How Periyar and the Self-Respect Movement took shape in Tamil Nadu and why the state has done better than the rest of the country on many social, civil and public parameters

time to read

5 mins

December 11, 2025

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When Sukumaar Met Elakkiya

Self-respect marriage remains a force of socio-political change even a century later

time to read

7 mins

December 11, 2025

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