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Hindustan Times Bengaluru - February 13, 2025

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February 13, 2025

Kannada poetry: A brief and incomplete history

The first Kannadiga to be hailed as a poet was the 10th-century wordmeister, Pampa, seldom mentioned without the added honorific, Adikavi (first poet). In his two celebrated works—Adipurana, a life of the first Jain tirthankara, Rishabhanatha (father of Bharata and Bahubali); and Vikramarjuna Vijaya, a secular Kannada version of Vyasa’s Mahabharata, in which Arjuna, not Yudishtira, is crowned king (with Subhadra, not Draupadi, as his queen) following the Kurukshetra war—Pampa pioneered the part-prose, part-verse champu style of literature in Kannada. With the three great Jaina poets of the 10th century—Adikavi Pampa, “Kavichakravarti” Ponna, and “Kaviratna” Ranna—composing their masterpieces in the new style, champu became the de rigueur form of classical Kannada literature for two centuries thereafter. The next watershed moment in Kannada poetry arrived in the 16th century, with the poet-balladeer-saint Purandaradasa, considered the father of Carnatic music, ushering in an age of devotional Vaishnava poetry called Dasa Sahitya under the patronage of the great Krishna Deva Raya of Vijayanagara. Among the best-known exponents of this kind of poetry were the royal sage of the Vijayanagara empire, Vyasatirtha, and his disciple Kanakadasa. The 20th-century renaissance in Kannada poetry kicked off with the Navodaya (new dawn) movement, inspired by the form and content of English romantic poetry, and dominated by poets like BM Sri, Kuvempu, and Da Ra Bendre. Around the time of independence rose a new, contrary literary movement called Navya, led by progressives like Gopalakrishna Adiga and VK Gokak, who veered away from the rose-tinted lenses of the Romantics and chose to highlight social realities like caste discrimination and poverty that the new Republic was grappling with, drilling deep into themselves to find a different language and poetic form to express themselves.

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