Let’s reframe Diwali for all South Africans

WE ALL know the classic children’s story of Goldilocks and The Bears.

- YOGIN DEVAN

Coming from a rich, privileged family that lived near the edge of a forest — here think Simbithi Eco Estate, Ballito — Goldilocks wasn’t simply curious. She was audaciously presumptuous.

A child of comfort, she wandered into a stranger's home, not with caution, but with the confidence of someone who believed the world owed her warmth, softness and satisfaction. Much like our new elite, positioned at the complex intersection of aspiration, historical exclusion, post-apartheid economic dynamics and ill-gotten wealth.

The spoilt brat’s golden locks parallels the dyed blond hair of celebrities and influencers to signal transformation, allure or status to reinforce snobbish ideals. Let's not forget the luxury consumption of Dom Pérignon champagne, Lamborghinis, designer fashion and VIP lounges.

Now back to the fairytale. Goldilocks didn’t knock. She didn’t hesitate. She sampled porridge, chairs and beds belonging to Papa Bear, Mama Bear and Baby Bear as if the universe were her personal showroom. Her behaviour wasn’t innocent exploration — it was gross entitlement. She rejected anything too hot, too cold, too hard or too soft, demanding perfection tailored to her whims.

She didn’t ask permission, nor did she consider consequence. Goldilocks thrived on the assumption that her preferences mattered more than the privacy or property of others.

Now why does this antisocial behaviour remind me of the former South African minister of defence, Nosiviwe Mapisa-Ngakula, who did not lift even one finger — carefully manicured with French tips — during the Phoenix Massacre of July 2021? Little wonder then that she is currently facing serious corruption charges of soliciting a R4.55 million bribe and a wig — yes, a hairpiece — from a defence contractor.