Rituals, fear and blood – the new face of SA's gang problem

GANG-related crime in South Africa is widespread, but is under-reported outside hot spots such as the Cape Flats in Cape Town or Westbury in Johannesburg. In these areas, gangs are deeply rooted and contribute to ongoing violence, drug trafficking and territorial conflict.

- ASHWILL RAMON PHILLIPS

But gangs have continued to evolve and gang violence has consistently increased throughout South Africa, particularly in the Gauteng and Free State provinces. In the Free State in the east-central part of the country, devil-worshipping and witchcraft-related gang practices have been reported.

Gang-related violence is fuelled by poverty, social exclusion, unemployment and the need for protection from rival gangs.

In my doctoral study in criminology, I explored the phenomenon of occult-inspired gangs in the Free State. I interviewed 23 active gang members, 16 offenders who weren't affiliated to gangs, and 18 service providers like social workers and correctional officials working with these groups.

In a more recent study, I developed a typology of occult gangs — a framework that captures their structure, symbolism, hierarchy and spiritual practices. This matters because to prevent gang-related crime, it is essential to understand how they operate.

In 1997, a SAPS investigation uncovered a so-called devil worshipping group or “evil church” that had migrated from parts of northern Africa and established itself in Maseru, Lesotho (South Africa’s neighbour).

This group reportedly blended occult practices with traditional African witchcraft. This led local communities to label it as a devil-worshipping gang.

Since 2011, groups like this have expanded across the Free State. There are now about 40 such gangs active in the province, as reported by the police and confirmed in my research.

Some of the better known gangs are the Triple 6 (666), Born-To-Kill (BTK), Natural Born Killers (NBK), International Junior Portuguese (IJP), and Maroma (Romans/Romas).