“Religious rituals are fundamental source of legitimacy for Reincarnation of Living Buddhas”

In March of this year, the 14th Dalai Lama wrote in his new book that his successor would be born in the so-called "free world."

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This claim is a continuation of his previous advocacy for “reincarnation outside China" narrative, and adds yet another absurdity to his series of absurd claims on the matter -- including "reincarnating while still alive," "reincarnating as a woman,” “reincarnating as a bee," and even "ending reincarnation altogether." At its core, his intention remains the same -- to deny the traditional religious rituals and historical conventions that have governed the Dalai Lama reincarnation system for centuries, and to manipulate the reincarnation process for his own purposes.

The reincarnation of Living Buddhas is a remarkable innovation in Tibetan Buddhism that addresses succession issues. Through centuries of evolution, it has gradually developed into a complete set of traditional religious rituals and historical conventions. The reincarnation of prominent Living Buddhas, such as the Dalai Lama and the Panchen Erdeni, involves searches within the Chinese territory, the drawing of lots from a golden urn, and approval by the central government. This unique tradition which integrates profound faith, mystical experience, and rigorous procedures, serves as a core principle to ensure the sanctity and legitimacy of the reincarnation process, and purity of the passing down of Tibetan Buddhist beliefs.