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Don't blame toxic masculinity for online misogyny – manosphere is hurting men too
Sunday Island
|July 20, 2025
A 2025 report published by UN Women shows 53% of women have experienced some form of technology-facilitated, gender-based violence.
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The dark side of digitalisation disproportionately affects young women aged between 18 and 24, LGBTQI+ women, women who are divorced or who live in the city, and women who participate in online gaming.
'Biologically bad'?
Copland argues that simplified critiques of toxic masculinity minimise the problem of male violence. They fail to consider the context and history of gendered behaviour, assuming toxic traits are somehow innate and unique to men, rather than the product of social expectations and relations.
This, in turn, promotes the idea that male violence derives from something “biologically bad” in the nature of masculinity itself. As Copland explains, “this is embedded in the term ‘toxic’, which makes it sound like men’s bodies have become diseased or infected”.
Blaming toxic masculinity for digital misogyny also embraces a form of smug politics in which disaffected men are dismissed as degenerates who are fundamentally different to “us” (meaning the activist left and leftist elites). They are “cellar dwellers”, “subhuman freaks”, or “virgin losers” who need to be either enlightened or locked up. “We”, on the other hand, are educated, progressive, superior.
This kind of rhetoric, as Copland explains, is unhelpful. It does not create the conditions for changing the opinions, narratives and futures of manosphere men because it does not allow people to understand their complaints and where those concerns come from even if we do not agree with them.
Belittling attitudes and demeaning discourses alienate men who already feel socially isolated. This pushes those men further to the fringes into the hands of “manfluencers” who claim to understand.
'Not having love becomes everything'
The manosphere, Copland observes, is not “an aberration that is different and distinct from the rest of the world”, nor is it a community that exists solely on the “dark corners of the web”.
Diese Geschichte stammt aus der July 20, 2025-Ausgabe von Sunday Island.
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