“What is up to me, what is not up to me?” – Epictetus
“You can’t control the weather, you can’t control other people, you can’t control the society around you” – Dr Michael Sugrue
There is a fault line running through Stoic philosophy. This faultline was present in its ancient Greek and Roman origins, but in the modern world it has become pronounced. The faultline is that, despite the protestations of its founders and some of its advocates today, Stoicism can lead to political quietism – a withdrawal from the sphere of political life, and public life more generally, exclusively into the realm of the individual and personal. My argument is that this tendency towards quietism is a foundational flaw in Stoicism which co-exists uneasily with much more powerful and useful Stoic meditations on self-mastery as a prerequisite of virtuous intervention in the world.
This story is from the August/September 2021 edition of Philosophy Now.
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This story is from the August/September 2021 edition of Philosophy Now.
Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 8,500+ magazines and newspapers.
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