The Gnani Is Always Free From Opinions and Prejudice (Guj. Dadavani Nov-2020)

Absolutely revered Dadashri [also known as Dada Bhagwan] says ‘our’ mind always remains yielded to ‘us’, so ‘we’ don’t ever form an opinion! The mind does not bother ‘us’ in the slightest, all the way until the end. Since the time ‘we’ first saw you, came in contact with you, since then ‘our’ opinion has never changed. Then no matter how much you change, ‘we’ have observed through the inner vision that you are subject to your karma. In the current edition, Dadashri gives the understanding that has been perfected in His experience of how to set jagruti (awakened awareness) where one has opinions for oneself, opinions for things, where one has formed opinions for others, and where others have formed opinions for oneself. The ardent prayer is that this invaluable life of mahatmas does not get wasted by getting sidetracked in the opinions related to good and bad, attachment and abhorrence; in trivial incidences of worldly life, and in becoming free from opinions, the progression of the infinite samadhi (a blissful state that comes about when one becomes free from the effects of mental, physical, and externally-induced problems) of the Self develops.

Let’s Untangle the Imaginary Entanglement of Pride and Insult (Guj. Dadavani April-2024)

In spite of having attained such wonderful Gnan at the time of insult, one becomes engrossed in the ego, and when the effects arise, he wastes time in attachment (raag) and abhorrence (dwesh) causing veils over the bliss of His own Self. For this, on the occasion of Dada Bhagwan’s Gurupurnima in 2023, Pujyashree had given a special message in line with Dadashri’s Gnan, “Bring a solution with Gnan by Seeing pride as separate.” A few keys from Dadashri’s speech have been compiled here in order to nurture the understanding of how to remain free of the effects of pride and insult. Therefore, the ardent prayer is that You follow the Agnas, do penance (tapa), remain in Your Real form as the Self, become free of attachment and abhorrence, and proceed in Purusharth towards attaining vitaraagata.

The Progress From the State of the Pure Soul to the Real Form as Absolute Knowledge (Guj. Dadavani March-2024)

"Through the grace of Dada Bhagwan, upon attaining the state of the pure Soul, aspashta vedan has
been attained. Now in this lifetime, through Atma, the goal is to reach the state of spashta vedan of
the Self. When One attains spashta vedan, He will See His Real form which is niralamb, which is in
the Real form as absolute Knowledge. To accomplish this goal, may we all remain in the five Agnas
daily, without fail; may we become free of the karmic tubers of the faults in the form of kashay
(anger, pride, deceit, greed); may we remain in shuddha upayog and See the prakruti as separate.
Now, as the ‘files’ are cleared away, the state to prevail as the Knower-Seer will increase. Beyond
that, may we See and experience keval Gnan swaroop; that is the ardent prayer."

The Gnani Explains the Steps of Syadvaad Vani (Guj. Dadavani Jan-2024)

The Gnani’s (the One who has realized the Self and is able to do the same for others; also known as the Gnani Purush) speech is living, it is pratyaksh Saraswati, it is without ego, it is without attachment and abhorrence. His speech is subject to the other person’s worldly interactions, leading many living beings to the path of salvation! When the ego is completely dissolved, when no one in the world is seen as being at fault, when all kashay come to an end, syadvaad vani comes forth. As we observe the vitaraag charitra of the Gnani Purush, as we understand His speech, the causes for vitaraag charitra will be nurtured. It is an ardent prayer that may this current edition give us the exact understanding of the Gnani Purush’s vitaraag, syadvaad vani.

Purusharth Against Sexuality With the Right Understanding for Married Peoplet (Guj. Dadavani Jan-2024)

Akram Vignan is such a wonderful spiritual Science that it ‘admits’ even married people to the path of liberation. In this issue, the practical questions that perplex mahatmas, such as questions regarding the discharging sexual thoughts that arise etc. To remove these doubts, absolutely revered Dadashri’s knowledge-laden speech related to brahmacharya is compiled here which explains the true nature of sexuality and the use of ‘three vision’ against it etc. Through the scientific speech of the Gnani Purush, awakened awareness should remain against sexuality, and remorse should remain for the sexuality that does arise, and with the understanding of Brahmacharya, Purusharth should commence with the scientific approach; that is the ardent prayer.

The Five Agnas Keep One Free From the Effects of Insult (Guj. Dadavani Dec-2023)

In the current edition, you will get keys on increasing the awareness of separation and becoming free from the effects of insult. Mahatmas may be hurling abuse on the outside, but they repent within that, ‘What happened is wrong,’ and they are free from attachment and abhorrence; that is uchit vyavahaar. Dadashri says, “The one hurling abuse is the power chetan, it is based on my own karmic account and that person is actually a pure Soul.” If You nurture this Vision, then You will be able to See the entire world as flawless. The ardent prayer is that while following the five Agnas and dwelling in the Self, all the mahatmas begin the Purusharth of dissolving the kashay of respect and insult, attain the state free of the effects and are able to experience their own eternal bliss.

The Exclusive Kirtan Bhakti of the Living Lord, Dada Bhagwan (Guj. Dadavani Nov-2023)

On the Akram path, after realizing one’s Self, one is to do bhakti of one’s own form as the Self, and that itself is the bhakti of moksha! As long as your Soul is not fully manifest, the Gnani Purush is your Soul. The Gnani Purush is the absolute Self in a human body. And when we say ‘Aseem Jai Jai Kar’ (infinite glorious salutations) of the manifest Self within Him, meaning Dada Bhagwan, that is kirtan bhakti. The very same Dada Bhagwan resides within you, and when you do ‘Aseem Jai Jai Kar,’ the kirtan bhakti of this Dada Bhagwan, then the Lord within you starts to manifest to that extent. Just by saying this one sentence, “Dada Bhagwan Na Aseem Jai Jai Kar Ho,” all the wounds within start to heal.

On the Path of Moksha, the Only Activity of Pragyna Is That of Knowing (Guj. Dadavani Oct-2023)

When One attains this Gnan, the experience, awakened awareness, and conviction of the Self begin and from that moment, Pragnyashakti continues to function as a direct representative of the Self. Pragnya is indeed a form of Gnan. It is Pragnyashakti that gets Chandubhai to do the pratikraman for these mistakes. Absolutely revered Dadashri would say, “If You want to attain moksha, then remain sincere to Pragnya.” Even if the force of the discharging karma pulls you in the opposite direction, You should put in strong effort to stay on this side [of the Self]. Our ardent, heartfelt prayer that You remain alert to the cautioning of Pragnya, devoutly follow the Agnas, attain the grace of Dada, experience the authority of the Self in this lifetime, and get Your work done for liberation.


Depression: The Window of Opportunity for the Self to Manifest (Guj. Dadavani Sep-2023)

In the current edition, we get various keys, of how to come out of depression from Dadashri’s perspective, through His Knowledge-laden speech. Through His grace, after Self-realization, the Self and the non-Self have become completely separate, but due to the multitude of circumstances and the lack of awareness, the [developing] I takes on the form of Chandubhai. While speaking about solutions for depression, Dadashri says, “Physical pain is not something that can be removed with Gnan, but mental suffering is something that can go away with [the application of] Gnan. There is no time, circumstance, or temporary state that can depress You! The ardent prayer is that may the discharge karma be cleared with equanimity by prevailing in the seat of the Pure Soul.

Through the Spiritual Effort of Pratikraman, You Will Become Free from All Karmic Accounts (Guj. Dadavani Aug-2023)

What is the meaning of pratikraman? To patch things up. Pratikraman is a true companion on the path to liberation. Wherever atikraman happens, be sure to do pratikraman there. To do pratikraman is Your Purusharth. As soon as you have some free time, you should immediately start doing pratikraman for each and every member of your family by recalling all the faults committed against them in this entire life, only then will the ‘ledger’ of attachment and abhorrence be cleansed gradually. Through the pratikraman of the Akram path, as ‘stains’ no longer form in the relative, as the Self, you will feel as light as a flower, free from burdens, and that is when liberation will be experienced over here itself.

The Gnani Teaches the Skill of Worldly Interactions for the Salvation of the Self (Guj. Dadavani July-2023)

Dadashri would always say, “The one who knows how to adjust in any circumstance is considered a human. For the one who wants to become free from this worldly life, if he adjusts and lives in harmony with everyone, then common sense arises for him.” Dadashri had various bodhakala of how to live worldly life; some of those bodhakala have been mentioned in detail in the current edition. By just having the intent that ‘No one should be hurt by me, may everyone always attain happiness from me,’ our own inner happiness will overflow. It is our ardent prayer that may all of us mahatmas understand these bodhakala of the Gnani so that our worldly interactions become ideal, and we progress in our spiritual efforts for the salvation of the Self on the path of liberation.

Dadashri’s Solutions for Tackling Suspicion (Guj. Dadavani June-2023)

In the current edition, Dadashri gives various details for the understanding of how a spiritual seeker can become free from conflicts that arise due to the fault of suspicion. There are two losses in [harboring] suspicion; one is that you undergo a state of misery, and the second is that you see the other person at fault. So before any suspicion arises, you should remain aware and uproot and throw it out through Gnan. If suspicion arises you should make file number one do exact pratikraman (confess, apologize and resolve not to repeat that mistake), so that suspicion decreases. The ardent prayer is that now by following the Gnani, we also come to know the Science through which we can bring a solution to this puzzle in the form of suspicion and progress on the path of moksha.

Suspicion: An Obstructive Cause on the Path of Liberation (Guj. Dadavani May-2023)

Suspicion arises wherever there is ‘my-ness’, or possessiveness. Whenever one starts to suffer unhappiness, that is where suspicion arises. The characteristics of suspicion are engaging in extra verification, extra investigation, to have constant thoughts such as, ‘What must it be? What if my wife is out with someone else? Suspicion can ruin infinite lifetimes! The Gnani Purush’ has Seen, Known, and experienced the entire path of moksha and has delivered it to us for the salvation of the world. The ardent prayer is that through this illumination of Knowledge, mahatmas can understand the contagious disease of suspicion and its dangers, recognize the faults that lie within, and become free from them through the understanding of Gnan and progress on the path of moksha.

The Real Purusharth to Experience the State of the Pure Soul (Guj. Dadavani April-2023)

In the current edition, in many places Pujya Dadashri has given the Agnas as the solution of entanglements mahatmas face in worldly interactions. The explanation of how to remain in the subtle jagruti when facing difficulties in following the Agnas has been provided here. ‘I am pure Soul,’ ‘I am not at all the doer,’ ‘I am only the Knower-Seer’; this jagruti is the Real Purusharth. It is on the mahatmas that are sincerely doing Purusharth to experience the state of the pure Soul; Dada’s silent grace, His blessings will always be with them. The ardent prayer is that in this era of the time cycle, through Akram Gnan mahatmas ascend the ladder of the Purusharth to become ekavatari (a state whereby one will attain final liberation after just one more life) by following the Agnas.

Under the Shelter of the Gnani, I Want to Become Free (Guj. Dadavani March-2023)
Through the grace of the absolutely revered Dada Bhagwan, the Knowledge of the Self is attained effortlessly, without exhausting the previously charged karma. However, the belief of happiness that exists in the discharging ego of mahatmas gives rise to entanglements. This is indeed the nature of this world, one cannot live without happiness. The wrong belief prevails that ‘If I do this, I will experience at least some happiness.’ However, the repayment of that temporary happiness is misery and suffering. Therefore, it is worth making a firm resolve that‘I want to come out of this illusory belief of happiness and I want to experience the bliss of the Self. Let us set the right understanding by being under the shelter of the Gnani Purush; this life is for the purpose of becoming free. ‘

See the Positives, Remain Blissful: Part-2 (Guj. Dadavani Feb-2023)

During the unfolding of past life karma, the filled stock of karma will inevitably give rise to various kinds of ‘storms’ internally. In such cases, You should bring about a solution with steadiness, by remaining in the state of the pure Soul and by Seeing file number one. As You come more and more into the Real, you will be able to become more and more positive in the worldly interactions. The more negatively one speaks, he brings forth that many obstructions. The law is that the more one remains negative, that many negative results will come about. And the more one remains positive, that many positive results will come about. The ardent prayer is that from now on, mahatmas remain neither positive nor negative in the Real and always positive in the relative, and progress as the Self.

Married Life with the Self-Restraint of Vishay and Kashay Is Commendable (Guj. Dadavani Jan-2023)

In the current edition, some incidents in Dadashri’s married life pertaining to the unfolding of kashay and vishay have been presented here. Dadashri gives the conclusion of the experiences He has undergone on the path He has followed: If ‘we’ tell you to straight away put an end to the sexual relations with your rightful spouse, then your worldly interactions will spoil. So you should take the path of understanding, such as gathering the understanding to carry out worldly interactions free from kashay with your wife, and to destroy the belief that there is happiness in sex, and in doing so, arrive at a permanent solution. The ardent prayer is that, may all mahatmas also maintain saiyam towards kashay and vishay with mutual closure and inner satisfaction and progress as the Self.

See the Positives, Remain Blissful: Part-1 (Guj. Dadavani Dec-2022)

Absolutely revered Dadashri says that, “Our mahatmas are akin to living and awakened Gods, so you should not see anyone’s faults. If you do want to see something, then see their good attributes. Every individual has different strengths and weaknesses, but no one is useless, you should find out what they can do. Amidst one hundred negatives, you should find one positive and remain blissful.” Dadashri used to always say, “I never take a note of anyone’s intellect; I take a note of his understanding.” We pray to Dada Bhagwan, ‘Please give us the energy so we can always remain positive in life and when negatives arise, we can become aware and turn back.’ The ardent prayer is that these aphorisms can be set practically in worldly interactions and one can experience His own bliss of the Self.

Dadashri’s State of Gnan at the Time of a Relative’s Death (Guj. Dadavani Nov-2022)

In the current edition, an explanation of the fear that arose at the time of death of close family members in absolutely revered Dadashri’s life, such as His mother and father, His wife etc., as well as the state of His mind within at that time has been provided. Before attaining Gnan, He used to prevail as a witness but after attaining Gnan, He used to prevail as the Knower and Seer; He was able to see even the minutest of thoughts that arose, He was able to set the opposing Knowledge, thus enabling Him to prevail in an unaffected state. The main motive behind compiling this Dadavani is that, in the current situation, we have all at some point in our lives, lost many relatives to an untimely death. Our ardent prayer is that may this very Gnan manifest into conduct at the required time.

In Akram, Pragnya Is the Representative of the Self (Guj. Dadavani Oct-2022)

After attaining Gnan, mahatmas have assurance that ‘I am pure Soul’; the conviction of that has set in. They have experienced this to a certain extent, but they have not yet become that form. There is still separation [with the Self]. When One becomes the pure Soul completely, He becomes completely abhed. Pragnya has separated from the original Self to carry out worldly interactions, and when keval Gnan happens, the work of Pragnya comes to an end and It becomes one with the Self! In the current edition, Pragnyashakti has been explained in explicit detail. The ardent prayer is that in this life, after meeting the Gnani, mahatmas follow the five Agnas, increase the power of Pragnya and jagruti, and attain the Absolute state of the experience of the Self.

The Self Within Awakens Through the Grace of the Gnani (Guj. Dadavani Sept-2022)

In the current edition, the primary understanding of jagruti has been compiled from Dadashri’s speech, such as: What is jagruti? How did jagruti emerge? How does jagruti increase and decrease? How do jagruti and Pragnya go hand in hand? What is the difference between jagruti, judapanu Jagruti increases during unfavorable circumstances as well as bitter circumstances. Now, the jagruti will blossom by being in the vicinity of the Gnani in live satsang , through His blessings, His vidhis, seva and by following the five Agnas. Eventually, as the jagruti gradually increases to the full stage, keval Gnan takes place! The ardent prayer is that mahatmas now completely understand the five Agnas, apply them in their practical life, and commence the Purusharth of maintaining jagruti.


Syadvaad Vani: Speech That Does Not Hurt Anyone (Guj. Dadavani Aug-2022)

In the current edition, absolutely revered Dada Bhagwan has scientifically explained the established principles of syadvaad vani in religion and spirituality with a lot of depth. He would always say that all religions are correct according to their standard, but they are not equivalent. These relative religions will develop us to a certain degree, but we cannot fully develop through them. To attain Moksha, one needs to go beyond the ‘standards’, meaning one needs to devoutly study the vitaraag dharma. Syadvaad vani is the greatest remedy of all to bring an end to misery. Now, we too want to begin the purusharth of the Nine Kalams,’ as a result of which, syadvaad vani is gradually attained, naturally and spontaneously. This is the heartfelt prayer.

My Obeisance in the Past, Present, and Future, to Dada Bhagwan, the Lord Within (Guj. Dadavani July-2022)

While introducing Himself, Dadashri would always say, “The one who is visible in front of you is a Patel from the town of Bhadran, and he has a business as a contractor. Whereas I am actually a Gnani Purush. Dada Bhagwan is actually the Self that has become fully expressed within.” That which you see here is not Dada Bhagwan. The One whom you constantly keep remembering is the true Dada Bhagwan! That Dada Bhagwan resides within you, too; He Himself is the living Lord, He Himself is the absolute Self (Parmatma). By understanding the original form of Dada Bhagwan and bowing down to Him with heartfelt reverence, His energies make their way into us. The ardent prayer is that we recognize Him, bow down to Him with heartfelt reverence, and pay off the debt of infinite lifetimes.

The Importance of the Charan Vidhi After Attaining the Science of Separation (Guj. Dadavani June-2022)

In the current edition, the right understanding and importance of doing the Nishchay-Vyavahaar Charan Vidhi with applied awareness as the Self has been compiled here from Dadashri’s speech. As the Charan Vidhi is recited devotedly with the understanding of the properties of the Self, the avaran dissolve and One becomes that form [the Self]. Now, after attaining Gnan, our only goal is to experience the Real form of the Self as it is. Thus, the Charan Vidhi is something that should definitely be done. The ardent prayer is that mahatmas understand the literal meaning of each and every word in the Charan Vidhi, and then the subtle meaning, and further, as the meaning continues to be uncovered, the ultimate meaning, and in turn, experience the uninterrupted state of Samadhi.

The Charan Vidhi Is for the Worship of the Self (Guj. Dadavani May-2022)

Absolutely revered Dadashri told mahatmas that they should read the Charan Vidhi once daily, without fail. This is because it is something that does not allow mahatmas to enter worldly life, and alongside, it increases the awakened awareness as the Self. For the protection of the ‘seed’ of the pure Soul, which has been ‘sown’ through the grace of the Gnani, the five Agnas is a protective fence, satsang is the equivalent of sprinkling water on it, and the Charan Vidhi is the equivalent of adding fertilizer to it for nourishment. Just as through daily food intake, the body gets nourishment, similarly, the five Agnas, satsang, Charan Vidhi, and reading of Dada’s books gives nourishment for the awakened awareness of the Self. In the current edition, the fundamental details of the Charan Vidhi have been given, such as, what is the Charan Vidhi? What is the purpose of doing it? When should it be done? The ardent prayer is that the current edition serves as an aid for mahatmas to reach the absolutely independent state as the Self

Is Money the Main Product or a By-Product? (Guj. Dadavani April-2022)

In the current edition, Dadashri gives various kinds of understanding to remove the wrong belief, which has set in through societal influence, that there is happiness in money, and to act according to the influence of the Gnani. The various topics covered include: what determines the inflow and outflow of money, the fact that hoarding is a violent intent, the intent to earn money is itself raudradhyan, the intoxication of the ego that increases with money, stinginess or greed for money, the greed for money ruins infinite future lives, worldly pleasures that are attained through money results in bondage and the bliss of the Self becomes veiled through them. Whatever is done in order to attain the Self is the ‘main product’, and as a result of that, the ‘by-product’ of money comes automatically, free of cost, in worldly life. The ardent prayer is that with the understanding of vitaraag Vignan (the Science that leads to the Absolute state), the belief that there is happiness in money is destroyed, and the rest of this life is spent on Purusharth (progress as the Self) to attain spashta vedan.

The Knowledge-Laden Speech Helps You Prevail as Separate From Chandubhai (Guj. Dadavani Mar-2022)

It is the most divine gift of the Gnani Purush that He gives us the Vision as the Self in this terrible Kaliyug. He gives us the divine Vision that only Sees the Self. Through Him, once the Vision is established as the Seer (Drashta), One becomes assured that ‘I am pure Soul’! When the Vision is established as the Seer, the entire Vision as the Self opens up, and One attains the conviction of His pure form. When can One experience separation from himself, from Chandubhai [the relative self]? During different adverse situations in file number one’s life, such as during the rush in the local train, while being insulted, feeling physical pain; in such practical situations in life, Dadashri shows us in the current edition how to set the jagruti (awakened awareness) that Chandubhai is separate and You are separate. The ardent, heartfelt prayer is that in daily worldly interactions, the principles of Akram Vignan are understood and put into practice, and the complete experience of the pure Soul is attained in this very life.

The Illusory Belief of the Pleasure of Touch (Guj. Dadavani Feb-2022)

In the current edition, in order to fracture the belief, which has set in through societal influence, that there is pleasure in sexuality, Dadashri has explained sexuality as it is. The one who has made a resolve to practice brahmacharya the entire life and has taken on the unflinching commitment to practice brahmacharya, if such a person slips just once, then he is done for. Dadashri says, “All other mistakes can be accepted, but ‘we’ cannot accept this; ‘our’ gaze becomes very stern in that situation.” It is necessary to acquire the capability to skillfully get rid of the inner and the outer evidence [of sexuality] for the ‘safe-side’ of brahmacharya. To practice pure brahmacharya, it is absolutely necessary to remain in the vicinity of the Gnani Purush and in the company of brahmacharis. In the current edition, Dadashri’s Knowledge-laden speech shows the red signal for the illusion generating beliefs that there is pleasure in touch and it shows the danger of them. When one practices completely pure brahmacharya, tremendous bliss arises, and thus commences bringing about the salvation of the world with purity.

Simandhar Swami’s Mission for the World’s Salvation (Guj. Dadavani Jan-2022)
The Akram Vignani of this era of the time cycle, absolutely revered Dada Bhagwan [Dadashri], has recognized the One who bestows moksha to humans in Bharat Kshetra: the current Tirthankar Lord Shri Simandhar Swami in Mahavideh Kshetra (a region in the universe). And He has connected many people to Him. Dadashri says, “It does not matter if ‘our’ moksha is delayed by one more lifetime, but it is my inner intent that this Akram Vignan should spread throughout the world. May the world attain the right Gnan (Knowledge of the Self), attain peace and happiness, and may some people attain moksha.” In the current edition, we get a glimpse of what kind of intention the Gnanis have for the world’s salvation. Dadashri says with the humblest of intent, “‘We’ are only a nimit in this; besides, this mission of the world’s salvation belongs to Simandhar Swami.” Our only intention should be to contribute to this mission as a nimit. The ardent prayer is that all of us mahatmas become pure and join this mission of the world’s salvation.


Equality in the Comfortable and Uncomfortable (Guj. Dadavani Dec-2021)

When facing each and every circumstance of life, we mahatmas through the awareness of the five Agnas. However, when favorable or unfavorable circumstances appear before this prakruti the ego and intellect create a commotion within. One gets upset with the unfavorable and gets drawn in with the favorable. During comfortable circumstances, one becomes involved in pleasure-seeking because greed and deceit, meaning raag kashay, arise at that time. Absolutely revered Dadashri would always welcome the unfavorable and he would always be on guard towards the favorable. He would even turn the comforts that he received into discomforts. Hence, if one wants to be the Self, then the uncomfortable is beneficial. In the current edition, keys of practical experience have been provided regarding how to remain in the awakened awareness as the Self in the face of any comfortable or uncomfortable circumstance that arises in daily life. By using those keys, with a firm resolve, may we mahatmas all maintain equality in comfortable and uncomfortable circumstances and engage in the Purusharth to increase the awakened awareness; that is the heartfelt, ardent prayer.


The Nididhyasan of ‘Dada’ Turns One Into That Form (Guj. Dadavani Nov-2021)
In this edition, spiritual Scientist absolutely revered Dada Bhagwan elucidates the steps of shravan, manan, nididhyasan, and the result of these, which is sakshatkaar. When Dada’s physical body is seen, when a ‘photo’ of Dada is seen, that is all gross nididhyasan. At the subtle level, there is nididhyasan of the Gnani’s mind, intellect, chit, and ego. Further at the subtle level, there is nididhyasan of the five Agnas. Then, at the subtler level, nididhyasan means the body is subtracted out and Dada is seen as the absolute Self (Parmatma). His infinite properties, such as Knowledge (Gnan), Vision (Darshan), energy (shakti), and bliss (sukh), all of that is seen. Then there is nididhyasan of His state as the continuous Knower (Gnayakpad). And ultimately, there is nididhyasan at the subtlest level, meaning Dada is seen in the form of absolute Knowledge (keval Gnan swaroop). The rule is that one directly attains the energies of the one whose nididhyasan he does. Ultimately, oneness (abhedta) with Dada is indeed the complete nididhyasan!


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આ મેગેઝીનનો હેતુ એવો છે કે આપણે ભૌતિક સુખ સગવડભર્યું જીવન જીવતા હોવા છતા, આધ્યાત્મિક પ્રગતિ કેવી રીતે કરી શકીએ અને મનુષ્ય જીવનના અંતિમ ધ્યેય મોક્ષ ને કેવી રીતે પ્રાપ્ત કરી શકીએ કે જે આપણને આધ્યાત્મ સમજવામા એક પગલુ આગળ લઈ જાય અને અંતરશાંતિમાં પરિણમે.

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11. サービスおよびすべての出版物は、「現状のまま」および「入手可能な状態」で提供されます。 MAGZTER、その関連会社、サプライヤー、ライセンサーおよび代理店は、明示的か黙示的かを問わず、商品性、特定目的への適合性、および権利侵害の非侵害に関する黙示的な保証を含むがこれらに限定されない、あらゆる種類の保証を明示的に否認します。上記を制限することなく、MAGZTER もその関連会社、サプライヤー、ライセンサー、代理店も、(I) サービスがお客様の要件を満たすこと、(II) サービスが中断されず、タイムリーに、安全に、またはエラーが発生しないことを保証しません。 III) サービスの使用から得られる情報、または出版物に含まれる情報が正確または信頼できるものである、または (IV) 出版物またはサービスの品質がお客様の期待に応えるものであること。信頼できるインターネット接続とデバイスの取得と維持については、お客様が単独で責任を負います。 MAGZTER は、お客様がコンテンツをダウンロードできないことについては責任を負いません。ダウンロードまたはサービスの使用を通じて取得したマテリアルは、お客様自身の裁量とリスクで行われ、かかるマテリアルのダウンロードに起因するコンピューター システムまたはモバイル デバイスへの損害またはデータの損失については、お客様が単独で責任を負うものとします。口頭か書面かを問わず、お客様が magzter から、またはサービスを通じて、またはサービスから得たアドバイスや情報は、いかなる保証も生じません。

2.お客様は、その情報を真実、正確、最新かつ完全なものに保つために維持し、速やかに更新するものとします。あなたは、自分のアカウントとパスワードの機密性を維持し、自分のコンピュータへのアクセスを制限する責任を負い、すべてのコンテンツとサービスの選択と使用を含む、自分のアカウントで行われるすべての活動に対する責任を受け入れることに同意します。

3. いかなる場合においても、Magzter.com、ウェブサイトおよびアプリケーション上のコンテンツの作成、制作、配布に関与する個人、団体、第三者は、契約上または法的責任を負いません。 Magzter.com の使用中または使用中にお客様に発生した直接的、間接的、付随的、特別、および結果的。 Web サイトに登録するか、アプリケーションをダウンロードすることにより、このセクションに記載されている規定が Web サイトおよびアプリケーションのすべての使用およびコンテンツに適用されることに同意するものとします。

3. Magzter からの事前の書面または許可がない限り、ここに公開されているものはすべて Magzter またはそのライセンサーの専有財産であるため、Magzter から取得したコンテンツを変更、コピー、配布、販売してはなりません。このような不正使用は、著作権法や商標法を含む適用法に違反する可能性があるため、Magzter はこれらを厳しく禁止し、そのような違法行為が証明または検出された場合は、アクセスとアカウントを停止します。また、これらの不正行為によって生じた損害についても責任を負う必要があります。出版物の法的所有者が許可する場合を除き、お客様は、サービスを通じてアクセスした出版物をダウンロードすることによって所有権を取得しないことを承認するものとします。著作権法で明示的に要求されている場合、またはサービスの機能によって許可されている場合を除き、変更、リバース エンジニアリング、公開、送信、表示、譲渡または販売への参加、派生作品の作成、またはいかなる形であっても商業的に利用または提供することはできません。 Magzter およびかかるコンテンツの所有者の明示的な許可なしに、アプリのコンテンツ、出版物、またはそれらの一部を第三者に提供すること。当社は、明示的か黙示的かを問わず、Magzter または Magzter のライセンサーの知的財産に対するライセンスを付与しません。

5. あなたは、Magzter.com が他のユーザーや第三者、またはそのコンテンツのいかなる種類の中傷的、攻撃的、または違法な行為に対して責任を負わないこと、および前述の行為による傷害のリスクは完全にあなたにあることを特に認めます。

8. Magzter は、お客様が本利用規約および Magzter が定めるその他の運用規則に準拠しているかどうかを判断する目的で、お客様が公開および入力したコンテンツを監視するすべての権利を留保します。 Magzter は、コンテンツについて決定を下し、独自の意志で削除する権利を有します。

9. Magzter は出版物の販売代理店であり発行者ではないため、Magzter は雑誌に掲載されている意見、アドバイス、声明、サービス、オファーなどを含むコンテンツに対する編集管理を行いません。したがって、Magzter は、そこで提供される情報や事実、または公式の資格に従って行動する Magzter の認定従業員以外の者がサービスを通じて利用できる情報や事実の正確性や信頼性について責任を負いません。したがって、当社には出版物に対する編集上の管理権がありません。本サービスが提供する出版物で行われた意見、アドバイス、声明、サービス、オファー、または第三者によって表明または利用可能にされたその他の情報またはコンテンツは、それぞれの著者または出版社のものであり、第三者のものではありません。マグザー。 Magzter は、サービスを通じてまたは出版物から得た情報への信頼によって生じた損失または損害に対して責任を負いません。本サービスには、他のインターネット サイトおよびサードパーティのリソースへのリンクが含まれている場合がありますが、Magzter は、そのようなリンクされたサイトで利用可能な通信またはマテリアルについては一切の責任を負いません。これらのリンクは便宜のためにのみ提供されています。サードパーティのサイトにアクセスしたり、サードパーティのサイトを通じて注文したりするときに適用される利用規約を理解するのは、お客様自身の責任です。

不快なコンテンツの詳細（プラットフォーム上のリンクを含む）

お気に入りの作品をダウンロードすれば、いつでもどこでもオフラインで読むことができます

愛する人に Magzter ギフト カードをすぐに贈り、何千ものベストセラー タイトルの中からお気に入りの雑誌や新聞を自由に読めるようにしましょう。

Gift your loved ones with a Magzter Gift Card instantly and give them the freedom to read their favorite magazines from thousands of best-selling titles.

{{magCount}}冊の人気のインターナショナル雑誌からお気に入りの雑誌を自由に選べるMagzterギフトカードを、大切な人に今すぐ贈りましょう。

Girish Ramdas は、世界的なデジタル出版ビジネスで話題を呼んでいる、ニューヨークを拠点とする新興企業 Magzter の共同創設者兼 CEO です。 Magzter は 2011 年のサービス開始以来、150 か国以上から 8,500 万人のユーザーを獲得しており、世界中の 4,500 以上の出版社から数千冊の雑誌、新聞、書籍が提供されています。彼は、印刷物、モバイル、Web 開発を含むクロスプラットフォーム出版において 25 年以上の経験があります。この期間中、彼は 3 つの新興企業を共同設立し、経営して成功を収めてきました。彼は雑誌社のデジタル化を可能にし、デジタル世界でコンテンツの収益化を支援してきました。ギリッシュは、オンライン、モバイル、出版エコシステムにおける深い業界経験により、世界中のプラットフォームにわたるデジタル コンテンツの取得、マーケティング、収益化の専門家となっています。

当社のプラットフォーム上で不快なコンテンツに遭遇した場合、当社はお客様の懸念に対処するために苦情救済ポリシーを導入しました。

Magzter Inc. (「当社」、「当社」、「当社」) は、お客様がご自身の個人情報がどのように使用および共有されるかについて関心を持っていることを承知しています。当社のプライバシー慣行の詳細については、次のプライバシー ポリシー(「ポリシー」) をお読みください。当社が運営するウェブサイトおよびそのサブドメインのいずれかにアクセスするか、当社のモバイル アプリケーションやその他のコンテンツ配信方法(総称して「サービス」) を使用することにより、概要が説明されている慣行およびポリシーに同意したことになります。本ポリシーに記載されており、お客様は、当社がお客様の情報を以下の方法で収集、使用、共有することに同意するものとします。

Magzter Inc. は、世界最大かつ急速に成長しているセルフサービスのクロスプラットフォーム デジタル ニューススタンドで、2011 年の創業以来 8,500 万人を超えるユーザーがおり、40 以上のカテゴリ、60 以上の言語にわたる数千の雑誌や新聞を扱っています。ニューヨークに本社を置く Magzter は、アムステルダム、ロンドン、メキシコシティ、チェンナイ、ムンバイ、ニューデリー、バンガロール、シンガポールに現地拠点を置いており、間もなく他の国にも拡大する予定です。 2011 年 6 月に世界的起業家であるギリッシュ ラムダス氏とビジェイ ラダクリシュナン氏によって設立された Magzter は、世界中の雑誌や新聞の出版社が自社のタイトルのデジタル版を作成し、世界中の消費者に配信できるようにします。

Magzter は、ユーザーに安全なプラットフォームを提供することに尽力しています。 Magzter は、パブリッシャーがコンテンツを配布するためのプラットフォームにすぎないことに注意してください。当社は、当社のプラットフォームで公開されるコンテンツを管理または推奨しません。当社は、発行者の行動またはそのコンテンツに対して責任を負いません。

Magzter は、コンテンツまたはコンテンツの一部が権利を侵害したために損害を被った、または費用が発生した当事者を補償する責任を負いません。 Magzter は、第三者の権利を侵害するコンテンツまたはコンテンツの一部に起因する権利侵害について、民事裁判所で法的措置を講じる責任を負いません。

Magzter は、Magzter GOLD と呼ばれる世界最大の「読み放題」サブスクリプション サービスを提供しています。これにより、デジタル読者は月額サブスクリプション料金で 8,500 以上の雑誌や新聞に無制限にアクセスできます。 Magzter はまた、アプリ向けの革新的な ezRead 2.0 機能により、世界最大の記事数を誇ります。これにより、スマートフォンや小さな画面のモバイル ユーザーは、本来の楽しみ方で雑誌コンテンツを楽しむことができます。読みやすく、素晴らしいビデオと高解像度の写真が付いています。

名前

Magzterでのコンテンツ発行に関するサポートが必要は場合は、このフォームに記入してください

 Magzter に入社する前は、Dot Com Infoway (DCI) および Galatta Media の社長を務めていました。彼の任務には、戦略的マーケティング、パートナーシップ開発、コンテンツの世界的な収益化が含まれていました。 DCI は、2000 年には 3 人だった小さなチームから、2011 年には 300 人にまで成長し、世界中のクライアント向けに Web、ソフトウェア、アプリの開発を手がけていました。

Magzterの開始以来、お客様に最高のニューススタンドテクノロジーとサービスを提供するため、世界各国の組織や機関と提携することに尽力してきました。雑誌の購読を顧客に提供したい場合や単に詳細に興味がある場合など、お気軽にお問い合わせください。Magzterはお客様のビジネスの成長を支援いたします。お問い合わせ内容について、以下の質問票にご記入ください：

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 DMCA では、元の DMCA 通知を提出した当事者が反対通知のコピーを受け取ってから 10 営業日以内にお客様に対して訴訟を起こさない場合、当社は削除されたコンテンツを復元することができます。

このポリシーは、お客様がサービスにアクセスする際に当社が収集する、個人を特定できる情報(「個人情報」) およびお客様およびお客様のコンピューターまたはデバイスに関するその他の情報の当社の取り扱いを対象としています。以下で詳しく説明するように、当社はお客様から個人情報を収集することがあります。当社はこの個人情報を、当社の製品、サービス、コンテンツ、広告をパーソナライズ、提供、改善するため、またお客様がユーザー アカウントとプロフィールを設定し、お客様に連絡し、特定の製品やサービスに対するお客様のリクエストを満たし、お客様によるサービスの使用状況を分析するため。場合によっては、当社は一部の個人情報を第三者と共有する場合もありますが、これはポイント 4 に記載されているとおりに限られます。

このタイトルは Magzter GOLD サブスクリプションに含まれています

コンテンツの品質を分析し、パブリッシャーに適切なフィードバックを提供するため

当社では、不快なコンテンツに関するあらゆる苦情に対応する苦情担当者を任命しています。

不快なコンテンツに関する苦情は、上記の電子メール アドレスに電子メールで苦情担当者に送信するようお願いします。また、苦情を申し立てる際には、以下の詳細を提供するようお願いします。

さまざまな雑誌、書籍、ニュース、雑誌および出版物関連コンテンツ (総称して「出版物」と呼ばれます) を注文、購読、配信を受け取り、これらの出版物のデジタル版を配信する機能を提供するアプリ

c.また、パーソナライズされた推奨事項を作成するために、アプリケーションの使用に関連する情報も収集します。お客様がサードパーティのアカウント資格情報を当社に提供した場合、お客様がそのような送信を許可した場合、それらのアカウント内の一部のコンテンツおよび / または情報(以下「サードパーティのアカウント情報」) がお客様のアカウントに送信される可能性があること、およびそのサードパーティのアカウントが当社のアカウントに送信される可能性があることを理解したものとします。サービスに送信される情報は、本ポリシーの対象となります。

 f.当社が収集する個人情報により、当社はお客様のリクエストに対応し、当社の製品とサービスを改善し、お客様に表示される広告とコンテンツをカスタマイズし、新製品についてお客様に連絡することができます。

は、2011 年の設立以来 8,500 万人を超えるユーザーがおり、40 以上のカテゴリと 60 以上の言語にわたる数千の雑誌や新聞を擁する、世界最大かつ急速に成長しているセルフサービスのクロスプラットフォーム デジタル ニューススタンドです。ニューヨークに本社を置く Magzter は、アムステルダム、ロンドン、メキシコシティ、チェンナイ、ムンバイ、ニューデリー、バンガロール、シンガポールに現地拠点を置いており、間もなく他の国にも拡大する予定です。 2011 年 6 月に世界的起業家であるギリッシュ ラムダス氏とビジェイ ラダクリシュナン氏によって設立された Magzter は、世界中の雑誌や新聞の出版社が自社のタイトルのデジタル版を作成し、世界中の消費者に配信できるようにします。

 n.また、ユーザーが当社の利用規約を遵守していることを確認するために、使用状況情報も使用されます。たとえば、ユーザーの使用状況情報は、ユーザーが雑誌やその他のコンテンツを許可された回数、または許可された数のデバイスにのみダウンロードしていることを確認するのに役立ちます。

これにより、デジタル読者は月額購読料で 8,500 以上の雑誌や新聞に無制限にアクセスできるようになります。 Magzter はまた、アプリ向けの革新的な ezRead 2.0 機能により、世界最大の記事数を誇ります。これにより、スマートフォンや小さな画面のモバイル ユーザーは、本来の楽しみ方で雑誌コンテンツを楽しむことができます。読みやすく、素晴らしいビデオと高解像度の写真が付いています。

Dadavani Gujarati - November 2020

Dadavani Gujarati - November 2020

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