One of the treasures of Black history is preserved in a plain gray box, stashed away in a quiet room. In Nashville one morning, as the Fisk University campus shimmered in the summer heat, I walked into the archives of the Franklin Library to see it: a collection of papers from just after the Civil War about the founding of the university and others like it. I put on a pair of white cloth gloves to handle the pages. The stories I read in the collection were real, but they also felt to me like cosmology, recounting the beginnings of Black institutions I love and the arduous labors and journeys of the people who made them. The world described in the archive seemed especially malleable: open to possibility, and open to being shaped according to the hopes of the Black people in it.
One story in particular stood out, from the diary of a young woman named Ella Sheppard. In the summer of 1871, she was stuck waiting for a train home, in a hotel somewhere in the middle of Tennessee.
She was traveling with a group of students, also Black, back to Nashville after singing at a concert in Memphis. Traveling in the South was dangerous for any Black person, let alone for a coed group of students making their way through the state where the Ku Klux Klan had recently been founded.
According to Sheppard's diary, the presence of the Black singers did indeed attract attention. A mob of local white men, engaged in what another source euphemistically described as "electioneering," began to threaten the students. As Sheppard recalled in her diary, the troupe left the hotel with the mob still in tow and walked to the railroad stop, where the choir began to sing a hymn. The mob melted away. As the train approached, Sheppard wrote, only the leader of the mob remained.
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