Idol of the Painted Temple
Archaeology|July/August 2020
On Peru’s central coast, an ornately carved totem was venerated across centuries of upheaval and conquest
Marley Brown
Idol of the Painted Temple

AFTER DEFEATING THE FORCES of Atahualpa, the last Inca emperor, in 1533, Francisco Pizarro dispatched his brother Hernando to a vast religious center on Peru’s central coast called Pachacamac. Just south of modern-day Lima, Pachacamac spanned nearly 1,500 acres and had, by that time, been a place of worship for at least 1,000 years. There, in front of an assembled crowd of locals and priests, Hernando Pizarro is said to have smashed an idol representing one of Pachacamac’s primary deities. The Spanish had introduced a sweeping proscription against indigenous religious practice and forced the local population to convert to Christianity. Pachacamac was soon abandoned, ending a centuries-long tradition of venerating cults at the site under the rule of elites of multiple Andean cultures. These various cultures, evidence suggests, shared spiritual ideas and perhaps even gods. Pachacamac is, in fact, an Inca name for an oracle that may have been worshipped in some form for hundreds of years before the Inca Empire conquered the area in the late fifteenth century.

This story is from the July/August 2020 edition of Archaeology.

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This story is from the July/August 2020 edition of Archaeology.

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