The Molding of the Ego in the Incomprehensible Planning of Nature (Guj. Dadavani Sep-2021)
The world is without a beginning or an end. In it, embodied souls are continuously evolving. This path of evolution for the embodied souls can be divided into three parts. The first is avyavahaar rashi, in which the ‘goods’ remain in stock and evolution does not take place. The second is vyavahaar rashi, in which the embodied soul breaks out from the stock and begins evolving in worldly interaction, and third is Siddha Kshetra! In the process of evolution, the embodied souls develop from being one-sensed to two-sensed, and so on, until they become human and when they become human, as they have egoism, they become the ‘doer’. So then they have to suffer the results according to their karma. In this way, within this incomprehensible planning of nature (kudrat), every single embodied soul is passing through all sorts of ups and downs in the flow on the path of evolution. To help mahatmas remain in the Agna (directive) of vyavasthit, [Dada’s] speech regarding the link between the laws of nature and the ego has been compiled here.


Syadvaad-Anekant (Guj. Dadavani Aug-2021)
While giving the special understanding of the word syadvaad, absolutely revered Dadashri [Dada Bhagwan] says that syadvaad means to not prove anyone’s viewpoint as wrong. It is to accept every standard, every degree, every religion. Absolutely detached means syadvaad and anekant. Anekant means it is not insistent, it is speech that is free of insistence. To accept all viewpoints is the all-encompassing, absolutely detached religion (anekant vitaraag dharma). In the current edition, Dadashri’s syadvaad speech can be visualized in detail. While experiencing its wonder, the heart becomes overcome with emotion. Dadashri has explained the word syadvaad with various welding, which will be very helpful in nurturing the fl awless vision on a practical basis. Our ardent prayer is that now mahatmas, without squandering away their energies on their viewpoint, study the speech with the energy that nurtures both the Real and the relative, and attain the essence given by the One who is in experience of syadvaad speech.


A Gnani Purush Like This Is Indeed My Pure Soul (Guj. Dadavani July-2021)
In the current edition, while giving specific explanations on the experience of the pure Soul, Dadashri says, “In the Gnan Vidhi, the conviction of the state of the pure Soul sets in, and then going forward, the established awareness (laksh) sets in, and so the conviction does not get disrupted. Then, as it gradually comes into experience, One is able to See One’s own Real form (Swaroop). To attain the actual understanding, the experienced Gnani Purush is needed. So, if ever one meets such a Gnani Purush, then one should get the work done for one’s own Self. Devotion towards the Gnani is the equivalent of devotion towards the pure Soul, and that itself is devotion towards the absolute Self . That is why Dadashri tells mahatmas (those who have received Self-realization through Gnan Vidhi), “Even if you follow ‘our’ Agnas (fi ve directives that preserve the awareness as the Self in Akram Vignan) and keep worshipping Dada, Your work will be accomplished.”

At the Time of Death, Mahatmas Are Definitely in the State of Samadhi (Guj. Dadavani June-2021)
After attaining Gnan (Knowledge of the Self), there is the jagruti that ‘I am the Self that is separate from this body,’ yet during the final moments of life, many questions arise, such as, what kind of thoughts will arise during the time of death? What life-form will my Soul attain? At the time of pain during death, what will my final state be like? Will I be able to remain in the pure Soul or not? etc. In the current edition, Dadashri says with utmost compassion that for those mahatmas who follow ‘our’ Agnas, ‘we’ have to remain present with them during their final moments of life, and ‘we’ have to hold their hand and take them to Simandhar Swami. When One follows the Agnas, the responsibility of that person falls on ‘us’. The ardent prayer is that mahatmas are able to carry out such tremendous progress as the Self (Purusharth) that during the final moments of life they are able to remain in the confidence-laden energy of the Self, [with the awareness that] ‘I am the form of absolute Knowledge only,’ and they attain the state of samadhi with this jagruti of the pure Soul.

Understanding the Real Form of the Self, Through the Example of the Mirror (Guj. Dadavani May-2021)
Through the Knowledge of separation of Akram Vignan imparted by Gnani Purush Dada Bhagwan, the conviction of the original Self sets in for all of us. Now, by following the fi ve Agnas, the awakened awareness increases, and through the awakened awareness, the five Agnas can be followed. However, in order to come into the pure applied awareness as the Self (shuddha upayog), it is necessary to worship the properties (guna), inherent nature (Swabhaav), and Real form (Swaroop) of the Self. In the current issue, in order to give a physical description of the Self, the Real form of the Self has been described using the simile of a mirror.Just as everything keeps reflecting in a mirror, all the objects to be known (gneya) reflect within the Souls who have gone to Moksha in Siddha Kshetra. Now, for mahatmas, the only goal is to experience the original form as the Self, as it is. To achieve this goal, through regular practice of the property of the Self to Know and See via the simile of the mirror, may the bliss of the Self be experienced; that is the heartfelt prayer.


Gnani Purush Dadashri’s Aptasutras Related to Money (Guj. Dadavani April-2021)
In worldly life, it is essential to earn money for a living, but as long as those monetary dealings are not ideal, they are not considered pure. And for the one whose worldly interactions have spoiled, the Self and its realm will not refrain from spoiling. Various explanations regarding money have been given in absolutely revered Dadashri’s Knowledge-laden speech which set forth the art of worldly interaction, such as does one attain money through effort or intelligence? How do demerit karma and merit karma (paap-punya) get bound? . The ardent prayer is that mahatmas (those who have received Self-realization through Gnan Vidhi), upon churning these aphorisms on monetary dealings, break the belief that there is pleasure in money; in the ups and downs of life, in the face of fear and externally-induced problems, they use the keys of Gnan (Knowledge of the Self) to solve problems of worldly interactions with understanding, and in turn experience the eternal bliss of the Self.


Aphorisms That Maintain the Awareness of Separation of the Self and the Non-Self (Guj. Dadavani March-2021)
In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as separate; applied awareness (upayog); pure applied awareness as the Self (shuddha upayog); the prevalence of the application as the Self over the applied awareness as the Self (upayog upar upayog); the object to be seen and the Seer (drashya-Drashta); the Knower-Seer (Gnata-Drashta). The aphorisms (sutras) connected to the word ‘jagruti’ will advance mahatmas who are doing Purusharth along the ladder of progress. As the subtlety of jagruti arises, Swasamvedan comes first and then it gradually increases to the point that spashta vedan (clear and distinct experience of the Self) happens!

Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the faults of others, it perpetuates through the vision that sees the faults of others. Whereas with the pure Vision, worldly life comes to an end. Dadashri says with utmost compassion that when one follows the five Agnas (the five directives that preserve the awareness as the Self in Akram Vignan), Dada’s protection will always be there. I am ‘pure Soul’ is considered the window to Moksha. With that state, one can enter the path to Moksha. Now, as mahatmas progress through Purusharth of the five Agnas, they will experience the absolute Self (niralamb Atma) here and now.

If We Understand the Fault of Attraction, Then We Can Remain Cautious (Guj. Dadavani Jan-2021)
Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eyes get drawn? Why does one look at another person with a sexual intent?  Here, Dadashri elucidates the dangers of attraction and likewise, to come out from it, gives the keys of Gnan in the form of understanding that is irrefutably in principle. The ardent prayer is that for the ‘safe-side’ of brahmacharya, the internal and external evidences are dissolved through Purusharth (progress as the Self) using Gnan; that we become free from the fault of attraction and undertake the Purusharth of becoming free from the tuber of sexuality.



Awakened Awareness Against the Sweetness of Kashay (Guj. Dadavani Dec-2020)

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfavorable or bitter circumstances emerge, then those circumstances are disliked. Abhorrence arises towards those circumstances and eff orts are made to get away from them. After attaining Akram Gnan, now whatever discharging sweetness arises, against that the Mahtamas are aware that the pure Soul does not experience that sweetness, the ego experiences it. They carry out such Purusharth that the basis of the sweetness permanently breaks, and the jagruti rises against sweetness on the path of moksha; that is the ardent prayer.

The Gnani Is Always Free From Opinions and Prejudice (Guj. Dadavani Nov-2020)

Absolutely revered Dadashri [also known as Dada Bhagwan] says ‘our’ mind always remains yielded to ‘us’, so ‘we’ don’t ever form an opinion! The mind does not bother ‘us’ in the slightest, all the way until the end. Since the time ‘we’ first saw you, came in contact with you, since then ‘our’ opinion has never changed. Then no matter how much you change, ‘we’ have observed through the inner vision that you are subject to your karma. In the current edition, Dadashri gives the understanding that has been perfected in His experience of how to set jagruti (awakened awareness) where one has opinions for oneself, opinions for things, where one has formed opinions for others, and where others have formed opinions for oneself. The ardent prayer is that this invaluable life of mahatmas does not get wasted by getting sidetracked in the opinions related to good and bad, attachment and abhorrence; in trivial incidences of worldly life, and in becoming free from opinions, the progression of the infinite samadhi (a blissful state that comes about when one becomes free from the effects of mental, physical, and externally-induced problems) of the Self develops.

Let Us Recognize the Extensive Forms of the Ego (Guj. Dadavani Sep-2020)

Who are our enemies in this world? Kashay (anger, pride, deceit, and greed)! And whose support do these kashay have? It is of the ego. To believe oneself to be what he is not is ego (ahamkaar) and it is indeed because of this that the world perpetuates. The One whose ego and myness have become completely destroyed, through the grace of such a Gnani Purush, through the spiritual powers of the Gnan Vidhi  on the Akram path, one can permanently become free from the living ego within two hours. Now what remains is the discharging ego. After attaining Gnan, as one recognizes this ego, as one understands that the ego is wrong, as it is Seen as separate [from the Self], it gradually dissolves. In the current edition, in order to recognize the ego, its detailed form has been explained. The ardent prayer is that after attaining Gnan, this edition will act as the first step for mahatmas to progress as the Self (Purusharth) by recognizing the form of the discharging ego and clearing it!

Akram Scientist Dadashri’s Scientific Brain (Guj. Dadavani Sep-2020)

Akram Vignan is the result of the spiritual quest and endeavor of infinite lives of the One with such spiritual powers. It is the eleventh wonder of nature! The speech of the Akram Gnani, which is irrefutably in principle, is disseminated through the medium of Dadavani magazine, which will complete twenty-five years of publication this September. To partake in the joy of that celebration, a glimpse of the Akram Vignan of the Akram Vignani Dadashri has been compiled. We should maintain the firm resolve and apply Purusharth (progress as the Self) to Know [experience] the Vignanghan Atma (the Self which is the solid entity of Science). The ardent prayer is that all of us mahatmas understand the internal state of Dadashri; ascend the steps of experience through the Purusharth of following the Agnas, internalize the Science, and attain the distinct experience of our own state as the Self.

Under Dada’s Shelter, We Will Be Able to Sail Across Worldly Life! (Guj. Dadavani Aug-2020)

The speech of absolutely revered Gnani Purush Dadashri  has been compiled here so that the pillars of Gnan are strengthened and one may be able to remain in equanimity in face of the various difficulties that have arisen in daily life as a result of the current pandemic, such as tension, worries, fear, externally-induced problems, financial hardship, failure, mental suffering, broken ego, depression, suicidal thoughts, and so on. In such times, Dadashri teaches us to maintain a positive perspective in the relative, and alongside He teaches us to be fearless in various tough situations through the pure vision of the Real. In any unfavorable situation, say, “Dada, I have handed it over to you,” then a solution will come about for everything! The only ardent prayer is that now Gnan is applied against all the discharge karma that unfold, the relative is settled with equanimity, and progress is made on the steps of the path to moksha.

The State of the Gnani Is Beyond Purity, It Is Transparency (Guj. Dadavani July-2020)
In the current edition, while elucidating on the purity of the pudgal (non-Self complex of input and output), Dadashri says, “What is purity?” There is no attachment and abhorrence in the smallest particle of matter; anger, pride, deceit, and greed come to an end; that is why purity arises. The entire world rests on sexuality and anger, pride, deceit, and greed; when the state that is free from sexuality and anger, pride, deceit, and greed is attained, purity arises. Now, when does such purity arise? As one understands the intentions of the Gnani, as he comes into His acquaintance, as he recognizes Him, one can understand His pure conduct. Now, after meeting the Gnani Purush, mahatmas should not waste even a moment as such an opportunity will not come again and again. It is our ardent prayer that in this very lifetime, mahatmas advance in the progress of becoming pure for the sake of salvation.

Established Awareness of the Pure Soul Is Attained Through Grace of the Gnani (Guj. Dadavani June-2020)
The Gnani Purush gives the most divine gift in which He bestows the divine Vision that only Sees One’s own state of the Self and that of others. After attaining Knowledge of the Self, now mahatmas who remain in Gnan and the acquaintance of the Gnani to a greater extent, the laksh (established awareness; attentive awareness) of the Self remains for them. The conviction that has set in of the original Self needs to become complete. For that, by following the five Agnas that Dada has given, one should move from the established awareness of the pure Soul to the progression of experience. It shows one his own mistakes at every moment, and it makes one do pratikraman. To attain the state of the experience of the Self, along with the five Agnas, there is just as much importance of vidhi, reading, samayik, and satsang. It is our heartfelt prayer that mahatmas uphold progress as the Self (Purusharth) of following the Agnas, moving forward in the progression of experience of the Self in this very life.

The Scientific Understanding of the Word ‘Shuddhatma’ (Guj. Dadavani May-2020)

The Self is an absolute eternal element which consists of infinite energies, Gnan (Knowledge) and bliss.
And we, ourselves, are that. We have attained that very realization by the grace of the Gnani. Now, no
matter what bad deeds happen through Chandubhai, even then the laksh (attentive awareness) of ‘I am
pure Soul’ should not be forgotten. In the current edition, Dadashri gives the Scientific understanding of
the word ‘Shuddhatma’. In which, the significance of the word ‘pure Soul’, the awareness of the pure
Soul through the divine Vision, the significance behind saying ‘I am pure Soul,’ the pure Chit is itself the
pure Soul, the internal state of the pure Soul, its recitation, chanting, the Vision of the pure Soul, the line
of demarcation between the Real and the relative, and so on, have been compiled. It is our ardent
prayer that you develop the Scientific understanding of ‘I am pure Soul,’ and begin to progress step by
step towards experiencing the state as the absolute Self.

Settlement of Monetary Dealings With People (Guj. Dadavani April-2020)
Moksha is only attained by settling with equanimity. This compilation is offered, so that in everyday life, one can settle with equanimity the ‘files’ that arise from monetary dealings such that vengeance is not bound and progress on the path of moksha is made. ? Dadashri says, “If someone is not returning the money you lent to them, then you cannot consider it as vyavasthit and do nothing. To get the money back, you should certainly make the natural efforts that vyavasthit makes you do. Thereafter, if the money does not come back, then you should understand that it is vyavasthit. You should accept that ‘Whatever has happened is justice’ and ‘The fault is of the sufferer. This is because the other person can bind vengeance with you”. One can indeed study Dadashri’s speech which has come forth for this purpose, and it is our ardent prayer that this speech turns out to be useful to progress in spirituality and to settle monetary ‘files’ with equanimity.

The Ultimate Science - Hu, Bavo, Mangaldas (Guj. Dadavani March-2020)
Hu (the ‘I’) is the pure Soul, the original Parmatma (absolute Self), which is of 360 degrees! Bavo is the middle Antaratma (the interim state of the Self) and Mangaldas is Chandubhai [reader is to substitute his/her name here], the mind, speech and body! The physical body, all that is encompassed in Mangaldas. In short, the physical part belongs to Mangaldas, the subtle part and the causal part belong to bavo and Hu is the pure Soul. What should be done to dissolve the bavo? If you don’t side with the bavo, then its lineage will never increase. When the effects of the bavo are endured with Gnan, the bavo starts to come into Hu. Now as the bavo becomes pure, the Science will manifest! For the first time in 1987 in America, He had revealed the mystery of Hu, bavo and Mangaldas, and He had said, “I am giving you the ultimate Gnan. Now, nothing at all beyond this remains to be known.”It is our ardent prayer that mahatmas clearly experience their Own state through this Science.


The Beginning of Sexuality – the Fault of Looking at Someone With a Sexual Intent (Guj. Dadavani February-2020)
For the one who wants to have the clear and distinct experience of the Self in this body itself, it would be impossible to achieve it without the greater purity of brahmacharya (celibacy through mind, body, and speech. As long as there is the subtlest wrong belief that there is happiness in vishay (sexuality), the subatomic particle of vishay will not get completely exhausted. Until the wrong belief leaves completely, one has to maintain jagruti of the utmost subtle form. Worldly life persists on the foundation of sexuality. For mahatmas, when the jagruti that ‘I am pure Soul’ arises the vision becomes pure.There should be the resolve to ‘grasp’ the root of sexuality and to never make the mistake of looking at someone with a sexual intent. It is our ardent prayer that jagruti remains towards that and purusharth commences to make the vision becomes pure by doing pratikraman for the mistakes.

A Pilgrimage With the Gnani Is a Jackpot  (Guj. Dadavani January-2020)
Absolutely revered Dada Bhagwan [Dadashri] always used to say that this jatra is the discharge of the karma ‘we’ have bound in the last life. The purpose of it is to wash off the viradhana (to go against another living being) ‘we’ have done knowingly or unknowingly in the past. ‘We’ do not organize a jatra with doership. Actually, the purpose of a jatra is for the sake of the Self and for the sake of bhakti (the Lord’s worship that brings one closer to the Self). It is indeed in a jatra that mahatmas get the opportunity to exhaust their prakruti (non-Self complex) by Seeing it and break their tubers. Dadashri always used to say that you should keep such awareness that no one gets hurt wherever you go on a jatra and you should follow the rules of that place, then that is a true jatra. The main purpose is that day and night they become familiar with the Gnani Purush, they get to observe His worldly interactions, His internal state, and His natural and spontaneous state.

By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one
does not become impartial, he cannot see the mistakes of becoming one with the body and
mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self).
For example, how to See with separation in different circumstances, to not become
one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay.

Recognize the Self Through the Darshan of the Idol (Guj. Dadavani November-2019)
In order to remove the divisiveness due to differences of opinions between religions, Param Pujya Dadashri has established a grand Trimandir eliminating the divisive view. In which, on one side, there is Lord Krishna, on the other side, there is Lord Shiva, and in the middle, there is the present Tirthankar Shri Simandhar Swami. People from every religious sect will be able to enter this Trimandir, without any feeling of separation. While explaining the science of the temple, Param Pujya Dadashri asks, why has this idol been placed? He elucidates that there is a prayer to God behind it, ‘Sir, You have eternal bliss and I have temporary happiness. I, too, desire eternal bliss.’ God actually resides within; He is to be sought out. Now after attaining Gnan, along with following the five Agnas, the ultimate goal of mahatmas should be to develop exclusive worship for the living Lord Shri Simandhar Swami, form a connection with Him and attain His shelter in Mahavideh Kshetra.

The Search of Infinite Lives: Vyavasthit Shakti (Guj. Dadavani October-2019)
Absolutely revered Dadashri says, “‘We’ were receiving liberation, but ‘we’ delayed it for the sake of discovering this vyavasthit! From infinite lives, I was seeking precisely this that, ‘On was basis does this world run?’ It is due to that that this unprecedented Akram Gnan was attained. The world was gifted with an unfailing and simple path to liberation and spiritual seekers attained the Self through a one-hour experiment of Knowledge that separates the Self from the non-Self.While remaining in worldly life and doing business or work, One is to remain as the Self, then doership seeps in, at that time the Knowledge of vyavasthit will keep him in the state as a non-doer. It is our ardent prayer that may the aphorisms of vyavasthit shakti set in the hearts of mahatmas, and along with that, may they understand the Science of vyavasthit shakti and begin the progress as the Self of following the third Agna and climb the steps of experience as the Self.

Param Pujya Dadashri used to say that after attaining Knowledge of the Self (Gnan) in 1958, ‘we’ started Seeing the faults of the past. ‘We’ could See about three thousand faults every day. After doing pratikraman for four years for all the faults, He reached the state of the Gnani. The Gnani Purush does not have a single gross or subtle mistake! He only has subtler and subtlest mistakes. He does not miss out on staying in His own state as the Self, and He discloses and cleans off the incidences in His life in which mistakes were made in worldly interaction while in the state of ignorance. Here, the elevated level of Dadashri’s internal state has been revealed in His own words. The ardent prayer is that now after knowing the jagruti of this Dada, mahatmas recognize their faults for their own Purusharth (progress as the Self), and they attain the subtler and subtlest level of understanding of how to use the ‘weapon’ of pratikraman, and begin Purusharth in that direction.

What is one bound by in this world? Why does one have to suffer pain? How can liberation be attained? Dadashri says, “In this world, one is bound by his own mistakes. No object has bound one in this world; one is bound by his own blunders and mistakes!”. In the current edition, the mistakes Dadashri made through the ego before attaining Gnan, and after attaining Gnan, his meddling, harsh speech etc had been missed out on, have been compiled. While opening up the ‘book’ of His life, Dadashri has disclosed all of his mistakes in worldly interaction to mahatmas. He has done alochana (heart-felt confession of a mistake) and pratikraman (asking for forgiveness for a mistake) and has become free from His mistakes! Here, Dadashri teaches mahatmas the lesson to recognize their own mistakes, repent for them and become free from mistakes, and when the mistakes come to an end, then the authority of the Self will be experienced here itself. 

Dada Completely Reveals His Own Mistakes (Guj. Dadavani July-2019)
Sometimes due to lack of understanding or pressure of circumstances; every human being becomes trapped in such situations that even when he does not want to make mistakes in worldly interactions; mistakes happen, and is not able to become free from them. Hence to destroy their mistakes and to find the right way to live life, the Tirthankara Lords and Gnanis have given the unfailing weapon to the world in the form of alochana (confessing the mistake to the Lord within), pratikraman (asking for forgiveness) and pratyakhyan (making the firm resolve to never repeat the mistake). The incidences of the gross, subtle, subtler, subtlest mistakes of absolutely revered Dadashri before attaining Gnan and after attaining Gnan, and how he had done pratikraman after recognizing them have been compiled here. In order to understand the significance of the pratikraman He had done let’s study in depth three consecutive Dadavanis on the topic of pratikraman, so that we get the right vision to do so.

The Practice Required for Purusharth After Attaining Gnan
Through the grace of the Akram Vignani, absolutely revered Dadashri, we have attained Atma Gnan (Knowledge of the Self). Upon attaining this Gnan, ‘I am the Self’ sets in conviction one hundred percent, in jagruti (awakened awareness) fifteen percent, and in anubhav (experience) two percent. This worldly life is the result of abhyaas (a regular practice) of ignorance of the Self (agnan). Now, you will be able to become free from worldly life by practicing the five Agnas given by Pujya Dadashri. The extent to which the five Agnas are followed, that much jagruti arises; jagruti itself is Purusharth. In the current edition, the word ‘abhyaas’ has been explained. It is our ardent prayer that mahatmas now understand this, do abhyaas of it, use the five Agnas in everyday life and begin the progression of experiencing the state as the Self.

The Understanding of Vyavasthit Keeps One Free From Interference
Dadashri says that whatever comes to us in this life is indeed the account of our own karma. On the basis of karma of the past life, the energy of scientific circumstantial evidence (vyavasthit shakti) gives result in this life. There is no interference of anyone in that. Of our own karma, and that is vyavasthit (scientific circumstantial evidence). There is no interference of God in that! You are whole and sole responsible for your life. Vyavasthit can actually only be understood after attaining the Self! The world is indeed vyavasthit, there are no two ways about it, but if the one who has ego (ahamkaar) says that it is vyavasthit, then interference (dakho) happens. If one understands vyavasthit completely, then he will attain absolute Knowledge(keval Gnan).The ardent prayer is that the present compilation is helpful for mahatmas to understand the Knowledge of vyavasthit as it is and attain a state free from interference.

The Understanding That Brings Settlement During Loss
Param Pujya Dada Bhagwan (Dadashri) says that, “Just as night comes after day and day comes again after night, in the same way circumstances continue to change. However, many times a person becomes unhappy simply due to his greed. During such times, one should see whether or not there is money to purchase food tomorrow; he does not need to see anything beyond that. And if one has become bankrupt financially, there is a wife, family, hands, legs, eyes etc, for sure! Therefore, he should set this understanding and be content. A wise person sees what he has and remains in bliss. Profit and loss is dependent on merit and demerit karma. When merit karma unfolds there is profit and when demerit karma unfolds there is loss. Therefore, you are destined to profit and loss. So, you do not think about loss, even then you incur a loss, in the same way you will make profit without thinking about it. In the current edition, beautiful keys have been given by Dadashri regarding which understanding can be set when financial problems arise, and these have been compiled here. That will make us free from worries and problems and help us to progress on the path of liberation; that is the ardent prayer.

September 2021

August 2021

July 2021

June 2021

May 2021

April 2021

March 2021

February 2021

January 2021

December 2020

November 2020

October 2020

September 2020

August 2020

July 2020

June 2020

આ મેગેઝીનનો હેતુ એવો છે કે આપણે ભૌતિક સુખ સગવડભર્યું જીવન જીવતા હોવા છતા, આધ્યાત્મિક પ્રગતિ કેવી રીતે કરી શકીએ અને મનુષ્ય જીવનના અંતિમ ધ્યેય મોક્ષ ને કેવી રીતે પ્રાપ્ત કરી શકીએ કે જે આપણને આધ્યાત્મ સમજવામા એક પગલુ આગળ લઈ જાય અને અંતરશાંતિમાં પરિણમે.

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Dadavani Gujarati - September 2021

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