Alexander Zemlinsky, who composed several of the most subtly entrancing operas of the early twentieth century, embodied the cosmopolitan chaos of the old Austrian Empire. His father came from a Slovakian Catholic family; his mother was a Sarajevo native of Sephardic Jewish and Muslim descent. Born in Vienna in 1871, Zemlinsky apprenticed there under Gustav Mahler; had an illustrious stint conducting at the New German Theatre, in Prague; and later landed at the radical-minded Kroll Opera, in Berlin. His mature works draw, variously, on Charles Baudelaire, Oscar Wilde, Rabindranath Tagore, and Langston Hughes. To what nation or tradition does such a polymorphous figure belong? A sorcerer of orchestration, Zemlinsky wrote music that glimmers ambiguously in the air, and his life seemed to do the same.
In April, I went to Prague for the final installment of a four-year series called Musica Non Grata, which focussed on German-speaking Jewish composers who thrived in the First Czechoslovak Republic, between 1918 and 1938. The principal venue was the Prague State Opera, as the New German Theatre is now known. The German government provided support, memorializing the Germanophone culture that once flourished in Czech lands. Two of Zemlinsky’s operas, “A Florentine Tragedy” and “Kleider Machen Leute” (“Clothes Make the Man”), were presented on the final Musica Non Grata weekend. As it happens, I had recently seen Zemlinsky’s “Der Zwerg” (“The Dwarf ”) at L.A. Opera, whose music director, James Conlon, is a tireless advocate of composers who lost their careers—and sometimes their lives—to the Nazis.
This story is from the May 20, 2024 edition of The New Yorker.
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This story is from the May 20, 2024 edition of The New Yorker.
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